Theosophy Wales, UK:-Cardiff Theosophy Start-Up:- A Free Intro to Theosophy

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An Outline of Theosophy

Charles Webster Leadbeater

1858? - 1934

Cause and Effect

In previous chapters we have constantly had to take into consideration this mighty law of action and reaction under which every man necessarily receives his just deserts; for without this law the rest of the Divine scheme would be incomprehensible to us. It is well worth our while to try to obtain a true appreciation of this law, and the first step towards doing that is to disabuse

our minds entirely of the ecclesiastical idea of reward and punishment as following upon human action.

It is inevitable that we should connect with that idea the thought of a judge administering such reward or punishment, and then at once follows the further possibility that the judge may be more lenient in one case than in another, that he may be swayed by circumstances, that an appeal may be made to him, and that in that way the incidence of the law may be modified or even escaped

altogether.

Every one of these suggestions is in the highest degree misleading, and the whole body of thought to which they belong must be exorcised and utterly cast out before we can arrive at any real understanding of facts.

If a man put his hand on a bar of red-hot iron, under ordinary circumstances he would be badly burnt; yet it would not occur to him to say that God had punished him for putting his hand on the bar. He would realise that what had happened was precisely what might have been expected under the action of the laws of Nature, and that one who understood what heat is and how it acts could explain exactly the production of the burn.

It is to be observed that the man’s intention in no way affects the physical result; whether he seized that bar in order to do some harm with it or in order to save someone else from injury, he would be burnt just the same. Of course, in other and higher ways the results would be quite different; in the one case he would have done a noble deed, and would have the approval of his conscience,

while in the other he could feel only remorse. But the physical burn would be there in one case just as much as in the other.

To obtain a true conception of the working of this law of cause and effect we must think of it as acting automatically in exactly the same way. If we have a

heavy weight hanging from the ceiling by a rope, and I exert a certain amount of force in pushing against that weight, we know by the laws of mechanics that the weight will press back against my hand with exactly the same amount of force;

and this reaction will operate without the slightest reference to my disturbing its equilibrium. Similarly the man who commits an evil action disturbs the equilibrium of the great current of evolution; and that mighty current invariably adjusts that equilibrium at his expense.

It must not be therefore supposed for a moment that the intention of the action makes no difference; on the contrary it is the most important factor connected with it, even though it does not affect the result upon the physical plane. We

are apt to forget that the intention is itself a force, and a force acting upon the mental plane, where the matter is so much finer and vibrates so much more rapidly than on our lower level, that the same amount of energy will produce enormously greater effect.

The physical action will produce its result on the physical plane, but the mental energy of the intention will work out its own result simultaneously in the matter of the mental plane, totally irrespective of the other; and its effect is certain to be very much the more important of the two. In this way it will be seen that an absolutely perfect adjustment is always achieved; for however mixed the motives may be, and however good and evil may be mingled in the physical results, the equilibrium will always be perfectly readjusted, and along every line perfect justice must be done.

We must not forget, that it is the man himself and no other who builds his future character as well as produces his future circumstances. Speaking very

generally, it may be said that, while his actions in one life produce his environment in the next, his thoughts in the one life are the chief factors in

the evolution of his character in the next. The method by which all this works is an exceedingly interesting study, but it would take far too long to detail it here; it maybe found very fully elaborated in Mrs. Besant’s manual on Karma, and also in the chapter referring to this subject in her Ancient Wisdom, and in Mr. Sinnett’s Esoteric Buddhism, to which the reader may be referred.

It is obvious that all these facts furnish us with exceedingly good reason for many of our ethical precepts. If thought be a mighty power capable of producing upon its own plane results far more important than any that can be achieved in physical life, then the necessity that man should control that force immediately becomes apparent. Not only is the man building his own future character by means of his thought, but he is also constantly and inevitably affecting those around him by its means.

Hence there lies upon him a very serious responsibility as to the use which he makes of this power. If the feeling of annoyance or hatred arises in the heart of the ordinary man, his natural impulse is to express it in some way either in

word or in action. The ordinary rules of civilised society, however, forbid him to do that, and dictate that he should as far as possible repress all outward sign of his feelings.

If he succeeds in doing this he is apt to congratulate himself, and to consider that he has done the whole of his duty. The occult student, however, knows that it is necessary for him to carry his self-control a great deal further than that, and that he must absolutely repress the thought of irritation as well as its outward expression. For he knows that his feelings set in motion tremendous forces upon the astral plane, that these will act against the object of his irritation just as surely as a blow struck upon the physical plane, and that in many cases the results produced will be far more serious and lasting.

It is true in a very real sense that thoughts are things. To clairvoyant sight thoughts take definite form and colour, the latter, of course depending upon the rate of vibration connected with them.

The study of these forms and colours is of great interest. A description of them illustrated with coloured drawings will be found in the book entitled Thought Forms.

These considerations open up to us possibilities in various directions. Since it is easily possible to do harm by thought, it is also possible to do good by

it. Currents may be set in motion which will carry mental help and comfort to many a suffering friend, and in this way a whole new world of usefulness opens before us. Many a grateful soul has been oppressed by a feeling that for want of

physical wealth he was unable to do anything in return for the kindness lavished upon him by another; but here is the method by which he can be of the greatest service to him in a realm where physical wealth or its absence makes no difference.

All who can think can help others: and all who can help others ought to help. In this case, as in every other, knowledge is power, and those who understand the law can use the law. Knowing what effects upon themselves and upon others will be produced by certain thoughts, they can deliberately arrange to produce these results. In this way a man can not only steadily mould his character in his

present life, but can decide exactly what it shall be in the next.

For a thought is a vibrations in the matter of the mental body, and the same thought persistently repeated evokes corresponding vibrations (an octave higher, as it were) in the matter of the causal body. In this way qualities are gradually built into the soul itself, and they will certainly reappear as part of the stock-in-trade with which he commences his next incarnation.

It is in this way, by working from below upwards, that the faculties and qualities of the soul are gradually evolved, and thus man takes his evolution largely into his own hands and begins to co-operate intelligently in the great scheme of the Deity. For further information on this subject the best book to study is Mrs. Besant’s Thought Power, its Control and Culture.

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Ten Benefits of Studying the Blavatskyan Theosophical Teachings

Studying the Blavatskyan Theosophical teachings offers numerous benefits that can greatly enrich one's understanding of spirituality, philosophy, and the nature of reality. Theosophy, as defined by the writings of Helena Petrovna Blavatsky, has had a profound impact on the spiritual and philosophical landscape of the modern world. Blavatsky's teachings draw from a wide range of religious and philosophical traditions, including Hinduism, Buddhism, and Western esotericism, and present a comprehensive worldview that addresses fundamental questions about existence, consciousness, and the cosmos.

Here are ten benefits of studying the Blavatskyan Theosophical Teachings

1. Exploration of Esoteric Wisdom

One of the primary benefits of studying the Blavatskyan Theosophical teachings is the opportunity to explore esoteric wisdom that is often not readily accessible in mainstream religious or philosophical traditions. Blavatsky's writings delve into the esoteric teachings of ancient cultures and mystery schools, shedding light on profound spiritual truths that have been passed down through the ages. By delving into these esoteric teachings, students of Theosophy can gain insights into the nature of consciousness, the structure of the cosmos, and the evolution of the soul or immortal self.

2. Synthesis of Eastern and Western Philosophy

Blavatsky's Theosophical teachings synthesize elements of Eastern and Western philosophy, offering a comprehensive framework that integrates concepts from diverse cultural and religious traditions. This synthesis provides students with a broader perspective on philosophical and spiritual thought, allowing them to see the underlying unity of seemingly disparate belief systems. By studying Theosophy, individuals can gain a deeper appreciation for the universal principles that underlie all wisdom traditions, fostering a sense of unity and interconnectedness with the world's spiritual heritage.

3. Understanding of Universal Brotherhood

Central to Blavatsky's Theosophical teachings is the principle of universal brotherhood, which emphasizes the essential unity of all beings and the interconnectedness of life. By studying Theosophy, individuals can develop a profound understanding of the interconnected nature of existence, recognizing that all living beings are fundamentally linked and that compassion and empathy are essential for the evolution of humanity. This understanding can lead to a greater sense of empathy, kindness, and social responsibility, fostering a more harmonious and compassionate society.

4. Insight into the Nature of Reality

The Blavatskyan Theosophical teachings offer profound insights into the nature of reality, consciousness, and the unseen dimensions of existence. Through the study of Theosophy, individuals can explore concepts such as the multi-dimensional nature of the universe, the existence of subtle energy realms, and the interconnectedness of the material and spiritual planes. This exploration can lead to a deeper understanding of the nature of reality beyond the limitations of the physical senses, opening up new vistas of perception and understanding.

5. Personal Spiritual Growth

Studying the Theosophical teachings can be a transformative journey that facilitates personal spiritual growth and self-discovery. Blavatsky's writings offer practical guidance for inner development, including meditation practices, ethical principles, and the cultivation of spiritual virtues. By applying these teachings to their lives, individuals can experience profound personal transformation, leading to greater self-awareness, inner peace, and a sense of purpose and meaning.

6. Ethical and Moral Guidance

The Theosophical teachings provide a comprehensive ethical and moral framework that can guide individuals in their personal and social interactions. Blavatsky emphasizes the importance of ethical conduct, altruism, and the pursuit of wisdom, offering practical guidance for leading a virtuous and meaningful life. By studying Theosophy, individuals can gain clarity on moral issues, cultivate a sense of ethical responsibility, and contribute to the greater good of humanity.

7. Appreciation of Comparative Religion

The study of Theosophy encourages an appreciation of comparative religion and the underlying unity of religious and spiritual traditions. Blavatsky's writings explore the common threads that run through the world's religions, highlighting universal spiritual principles that transcend cultural and historical boundaries. By gaining a deeper understanding of comparative religion through Theosophy, individuals can develop a more inclusive and pluralistic perspective, fostering interfaith harmony and mutual respect.

8. Intellectual Stimulation

The Theosophical teachings offer a rich and intellectually stimulating framework for exploring profound philosophical and metaphysical concepts. Blavatsky's writings encompass a wide range of subjects, including cosmology, metaphysics, ancient wisdom, and the evolution of consciousness, providing ample material for intellectual inquiry and contemplation. By engaging with these teachings, individuals can expand their intellectual horizons, develop critical thinking skills, and gain a deeper understanding of the fundamental questions that have intrigued philosophers and mystics throughout history.

9. Healing and Reconciliation

The Theosophical teachings offer insights into the nature of healing and reconciliation, both on a personal and collective level. Blavatsky's writings delve into the esoteric principles of healing, the nature of disease, and the interconnectedness of mind, body, and spirit. By studying Theosophy, individuals can gain a deeper understanding of holistic healing modalities, the power of the mind in influencing health, and the potential for spiritual transformation through the healing process. Furthermore, the Theosophical emphasis on universal brotherhood and compassion can contribute to the reconciliation of divisions and conflicts within society, fostering a more harmonious and peaceful world.

10. Contribution to Global Transformation

Finally, studying the Blavatskyan Theosophical teachings can empower individuals to contribute to the ongoing global transformation towards a more enlightened and compassionate world. Blavatsky's vision of a spiritually awakened humanity, working towards the betterment of all beings, inspires individuals to engage in positive action and service to humanity. By embodying the principles of Theosophy in their lives, individuals can become agents of positive change, working towards the realization of a more just, peaceful, and sustainable world.

In summary, the study of the Blavatskyan Theosophical teachings offers a wide range of benefits, ranging from personal spiritual growth to the potential for global transformation. By delving into the esoteric wisdom, ethical principles, and philosophical insights of Theosophy, individuals can expand their understanding of the nature of reality, cultivate compassion and empathy, and contribute to the evolution of humanity towards a more harmonious and enlightened future. As the Theosophical teachings continue to inspire and guide seekers of truth and wisdom, their profound impact on individuals and society is likely to endure for generations to come.

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