A FREE INTRO TO THEOSOPHY
An Outline
of Theosophy
By
Charles
Webster Leadbeater
The Divine
Scheme
Perhaps none of our postulates will present greater difficulty to the
average mind than the first corollary to the first great truth. Looking round
us in daily life we see so much of the storm and stress, the sorrow and
suffering, so much that looks like the triumph of evil over good, that it seems
almost
impossible to suppose that all this apparent confusion is in reality
part of an ordered process.
Yet this is the truth, and can be seen
to be the truth so soon as we escape from the dust-cloud raised by the
struggle in the outer world, and
look upon it all from the vantage ground of the fuller knowledge and the
inner peace.
Then the real motion of the complex machinery becomes apparent. Then it
is seen that what have seemed to be countercurrents of evil prevailing against
the stream of progress are merely trifling eddies into which for the moment a
little water may turn aside, or tiny whirlpools on the surface, in which part
of the water appears for the moment to be running backwards.
But all the time the mighty river is sweeping steadily on its appointed
course, bearing the superficial whirlpools along with it. Just so the great
stream of evolution is moving evenly on its way, and what seems to us so
terrible a tempest is the merest ruffling of its surface. Another analogy, very
beautifully worked out is given in Mr. C. H. Hinton’s Scientific Romances, vol.
1, pp 18-24.
Truly, as our third great truth tells us, absolute justice is meted out
to all, and so, in whatever circumstances a man finds himself, he knows that he
himself and none other has provided them; but he may also know much more than
this.
He may rest assured that under the action of evolutionary law matters
are so arranged as to give him the best possible opportunity for developing
within himself those qualities which he most needs.
His circumstances are by no means necessarily those that he would have
chosen for himself, but they are exactly what he deserved; and subject only to
that consideration of his deserts ( which frequently impose serious
limitations), they are those best adapted for his progress. They may provide
him with all sorts of difficulties, but these are offered only in order that he
may learn to
surmount them, and thereby develop within himself courage,
determination, patience, perseverance, or whatever other quality he may lack.
Men often speak as though the forces of nature were conspiring against them,
whereas as a matter of fact, if they would but understand it, everything about
them is carefully calculated to assist them on their upward way.
That, since there is a Divine scheme, it is man’s part to try and
understand it, is a proposition which surely needs no argument. Even were it
only from motives of self-interest, those who have to live under a certain set
of conditions would do well to familiarise themselves with them; and when a
man’s objects in life become altruistic it is still more necessary for him to
comprehend, in order
that he may help the more effectually.
It is undoubtedly part of this plan for man’s evolution that he himself
should intelligently co-operate in it as soon as he has developed sufficient
intelligence to grasp it and sufficient good feeling to wish to aid. But
indeed this Divine scheme is so wonderful and so beautiful that, when once a man
sees it, nothing else is possible for him than to throw all his energies into
the effort to become a worker in it, no matter how humble may be the part which
he has to sustain.
For fuller information on the subjects of this chapter the reader is
referred to Mrs. Besant’s Esoteric Christianity and Ancient Wisdom, and to my
own little book on The Christian Creed.
Much light is also thrown on these conceptions from the Greek standpoint
in Mr. G. R. S. Mead’s Orpheus, and from the Gnostic-Christian in his fragments
Fragments Of A Faith Forgotten.
For more info on Theosophy
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Cardiff
Theosophical Society meetings are informal
and there’s always
a cup of tea afterwards
The Cardiff Theosophical Society Website
The National Wales Theosophy Website
Theosophy
Wales Youtube Channel
Ten Benefits of Studying the Blavatskyan
Theosophical Teachings
Studying
the Blavatskyan Theosophical teachings offers numerous benefits that can
greatly enrich one's understanding of spirituality, philosophy, and the nature
of reality. Theosophy, as defined by the
writings of Helena Petrovna Blavatsky, has had a profound impact on the
spiritual and philosophical landscape of the modern world. Blavatsky's teachings
draw from a wide range of religious and philosophical traditions, including
Hinduism, Buddhism, and Western esotericism, and present a comprehensive
worldview that addresses fundamental questions about existence, consciousness,
and the cosmos.
Here
are ten benefits of studying the Blavatskyan Theosophical Teachings
1.
Exploration of Esoteric Wisdom
One
of the primary benefits of studying the Blavatskyan Theosophical teachings is
the opportunity to explore esoteric wisdom that is often not readily accessible
in mainstream religious or philosophical traditions. Blavatsky's writings delve
into the esoteric teachings of ancient cultures and mystery schools, shedding
light on profound spiritual truths that have been passed down through the ages.
By delving into these esoteric teachings, students of Theosophy can gain
insights into the nature of consciousness, the structure of the cosmos, and the
evolution of the soul or immortal self.
2.
Synthesis of Eastern and Western Philosophy
Blavatsky's
Theosophical teachings synthesize elements of Eastern and Western philosophy,
offering a comprehensive framework that integrates concepts from diverse
cultural and religious traditions. This synthesis provides students with a
broader perspective on philosophical and spiritual thought, allowing them to
see the underlying unity of seemingly disparate belief systems. By studying
Theosophy, individuals can gain a deeper appreciation for the universal
principles that underlie all wisdom traditions, fostering a sense of unity and
interconnectedness with the world's spiritual heritage.
3.
Understanding of Universal Brotherhood
Central
to Blavatsky's Theosophical teachings is the principle of universal
brotherhood, which emphasizes the essential unity of all beings and the
interconnectedness of life. By studying Theosophy, individuals can develop a
profound understanding of the interconnected nature of existence, recognizing
that all living beings are fundamentally linked and that compassion and empathy
are essential for the evolution of humanity. This understanding can lead to a
greater sense of empathy, kindness, and social responsibility, fostering a more
harmonious and compassionate society.
4.
Insight into the Nature of Reality
The
Blavatskyan Theosophical teachings offer profound insights into the nature of
reality, consciousness, and the unseen dimensions of existence. Through the
study of Theosophy, individuals can explore concepts such as the
multi-dimensional nature of the universe, the existence of subtle energy realms,
and the interconnectedness of the material and spiritual planes. This
exploration can lead to a deeper understanding of the nature of reality beyond
the limitations of the physical senses, opening up new vistas of perception and
understanding.
5. Personal
Spiritual Growth
Studying
the Theosophical teachings can be a transformative journey that facilitates
personal spiritual growth and self-discovery. Blavatsky's writings offer
practical guidance for inner development, including meditation practices,
ethical principles, and the cultivation of spiritual virtues. By applying these
teachings to their lives, individuals can experience profound personal
transformation, leading to greater self-awareness, inner peace, and a sense of
purpose and meaning.
6. Ethical
and Moral Guidance
The
Theosophical teachings provide a comprehensive ethical and moral framework that
can guide individuals in their personal and social interactions. Blavatsky
emphasizes the importance of ethical conduct, altruism, and the pursuit of
wisdom, offering practical guidance for leading a virtuous and meaningful life.
By studying Theosophy, individuals can gain clarity on moral issues, cultivate
a sense of ethical responsibility, and contribute to the greater good of
humanity.
7.
Appreciation of Comparative Religion
The
study of Theosophy encourages an appreciation of comparative religion and the
underlying unity of religious and spiritual traditions. Blavatsky's writings
explore the common threads that run through the world's religions, highlighting
universal spiritual principles that transcend cultural and historical
boundaries. By gaining a deeper understanding of comparative religion through
Theosophy, individuals can develop a more inclusive and pluralistic
perspective, fostering interfaith harmony and mutual respect.
8.
Intellectual Stimulation
The
Theosophical teachings offer a rich and intellectually stimulating framework
for exploring profound philosophical and metaphysical concepts. Blavatsky's
writings encompass a wide range of subjects, including cosmology, metaphysics,
ancient wisdom, and the evolution of consciousness, providing ample material
for intellectual inquiry and contemplation. By engaging with these teachings,
individuals can expand their intellectual horizons, develop critical thinking
skills, and gain a deeper understanding of the fundamental questions that have
intrigued philosophers and mystics throughout history.
9.
Healing and Reconciliation
The
Theosophical teachings offer insights into the nature of healing and
reconciliation, both on a personal and collective level. Blavatsky's writings
delve into the esoteric principles of healing, the nature of disease, and the
interconnectedness of mind, body, and spirit. By studying Theosophy,
individuals can gain a deeper understanding of holistic healing modalities, the
power of the mind in influencing health, and the potential for spiritual
transformation through the healing process. Furthermore, the Theosophical
emphasis on universal brotherhood and compassion can contribute to the
reconciliation of divisions and conflicts within society, fostering a more
harmonious and peaceful world.
10.
Contribution to Global Transformation
Finally,
studying the Blavatskyan Theosophical teachings can empower individuals to
contribute to the ongoing global transformation towards a more enlightened and
compassionate world. Blavatsky's vision of a spiritually awakened humanity,
working towards the betterment of all beings, inspires individuals to engage in
positive action and service to humanity. By embodying the principles of
Theosophy in their lives, individuals can become agents of positive change,
working towards the realization of a more just, peaceful, and sustainable
world.
In
summary, the study of the Blavatskyan Theosophical teachings offers a wide
range of benefits, ranging from personal spiritual growth to the potential for
global transformation. By delving into the esoteric wisdom, ethical principles,
and philosophical insights of Theosophy, individuals can expand their understanding
of the nature of reality, cultivate compassion and empathy, and contribute to
the evolution of humanity towards a more harmonious and enlightened future. As
the Theosophical teachings continue to inspire and guide seekers of truth and
wisdom, their profound impact on individuals and society is likely to endure
for generations to come.
Dave’s Streetwise Theosophy Boards
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Theosophy Cardiff’s Instant Guide to Theosophy
General pages about Wales, Welsh History
and The History of Theosophy in Wales
Teosofia en Cardiff (Página en Español)
One Liners & Quick Explanations
The Most Basic Theosophy Website in the Universe
If you run a Theosophy Study Group you can use
this as an introductory handout
The preparation of this Website
The Spiritual Home of Urban Theosophy
The Earth Base for Evolutionary Theosophy
Classic Introductory Theosophy Text
A Text Book of Theosophy By C
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
An Outstanding
Introduction to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
Preface to the American Edition Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
Newcastle Emlyn (Castell Newydd Emlyn) is on the
Cardiganshire Carmarthenshire border
Newcastle Emlyn (Castell Newydd Emlyn) is on the
Cardiganshire Carmarthenshire border
Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of Reincarnation Reincarnation Continued
Karma Kama Loka
Devachan
Cycles
Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
Karma Fundamental Principles Laws: Natural and Man-Made The Law of Laws
The Eternal Now
Succession
Causation The Laws of Nature A Lesson of The Law
Karma Does Not Crush Apply This Law
Man in The Three Worlds Understand The Truth
Man and His Surroundings The Three Fates
The Pair of Triplets Thought, The Builder
Practical Meditation Will and Desire
The Mastery of Desire Two Other Points
The Third Thread Perfect Justice
Our Environment
Our Kith and Kin Our Nation
The Light for a Good Man Knowledge of Law The Opposing Schools
The More Modern View Self-Examination Out of the Past
Old Friendships
We Grow By Giving Collective Karma Family Karma
National Karma
India’s Karma
National Disasters
Wales Theosophy Links Summary
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local Theosophy Group or Centre
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Worldwide Directory of Theosophical Links
General pages
about Wales, Welsh History
and The History
of Theosophy in Wales
Wales is a
Principality within the United Kingdom
and has an eastern
border with England. The land
area is just over
8,000 square miles. Snowdon in
North Wales is the
highest mountain at 3,650 feet.
The coastline is
almost 750 miles long. The population
of Wales as at the 2001 census is 2,946,200.
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