A FREE INTRO TO THEOSOPHY
An Outline
of Theosophy
By
Charles
Webster Leadbeater
What
Theosophy Does For Us
It must already be obvious to the careful reader how utterly these
Theosophical conceptions change the man’s entire view of life when he once
becomes fully convinced of them ; and
the direction of many of these changes, and the reasons on which they are based,
will have been seen from what has already been written.
We gain from Theosophy a rationalcomprehension of that life which was
before for so many of us a mere unsolved problem – a riddle without an answer.
From it we know why we are here, what we are expected to do, and how we ought
to set to work to do it. We see that, however little life may seem worth living
for the sake of any pleasures or profits belonging exclusively to the physical
plane, it is very emphatically worth living when regarded merely as a school to
prepare us for the indescribable glories and the infinite possibilities of the
higher planes.
In the light of the information which we acquire, we see not only how to
evolve ourselves, but also how to help others to evolve – how by thought and
action to make ourselves most useful, first of all to the small circle of those
most closely associated with us or those whom we especially love, and then
gradually by degrees, as our power increases, to the entire human race.
By feelings and thoughts such as these we find ourselves lifted
altogether to a higher platform, and we see how narrow and despicable is the
petty and personal thought which has so often occupied us in the past. We inevitably begin to regard everything not
merely as it affects our infinitesimal selves, but from the wider standpoint of
its influence upon humanity as a whole.
The various troubles and sorrows which come to us are so often seen out
of all proportion because they are so near to us; they seem to obscure the
whole horizon, as a plate held near the eyes will shut out the sun, so that we
often forget that “the heart of being is celestial rest.” But Theosophical teachings brings all these
things into due perspective, and enables us to rise above these clouds, to look
down and see things as they are, and not
merely as they appear when looked at from below by very limited vision.
We learn to sink altogether the lower personality, with its mass of
delusions and prejudices and its inability to see anything truly; we learn to
rise to an impersonal and unselfish standpoint, where to do right for right’s
sake seems to us the only rule of life, and to help our fellowman the greatest
of joys.
For it is a life of joy that now opens before us. As the man evolves,
his sympathy and compassion increase, so that he becomes more and more
sensitive to the sin and sorrow and
suffering of the world.
Yet at the same time he sees more and more clearly the cause of that
suffering, and understands ever more and more fully that, in spite of it all,
all things are working together for the final good of all. And so there comes to him not only the deep
content and absolute security which is born of the certainty that all is well,
but also the definite and radiant joy derived
from the contemplation of the magnificent plan of the Logos, and of the
steady and unfailing success with which that mighty scheme moves to its
appointed end.
He learns that God means us to be happy, and that it is definitely our
duty to be so, in order that we may spread around us vibrations of happiness
upon others, since that is one of the methods by which we may lighten the
sorrow of the world. In ordinary life a great part of the annoyance which men
feel in connection with their various troubles is often caused by a feeling
that they come to them unjustly. A man will say: “Why should all this come to
me? There is my neighbour, who is in no way a better man than I, yet he does
not suffer from sickness, from loss of friends, or loss of wealth? ; why then
should I?”
Theosophy saves its students from this mistake, since it makes it
absolutely clear to them that no undeserved suffering can ever come to any man.
Whatever trouble we may encounter is simply of the nature of a debt that we
have incurred; since it has to be paid, the sooner it is cleared off the
better. Nor is this all; for every trouble is an opportunity for development.
If we bear it
patiently and bravely, not allowing it to crush us, but meeting it and
making the best of it, we thereby evolve within ourselves the valuable
qualities of courage, perseverance, determination; and so out of the result of
our sins of long ago we bring good instead of evil.
As has before been stated, all fear of death is entirely removed for the
Theosophical student, because he understands fully what death is. He no longer
mourns for those who have gone before, because they are still present with him,
and he knows that to give way to selfish grief would be to cause sadness and
depression to them. Since they are very near to him, and since the sympathy
between them and himself is closer than ever before, he is well aware
that uncontrolled grief in him will assuredly reflect itself upon them.
Not that Theosophy counsels him to forget the dead; on the contrary, it
encourages him to remember them as often as possible, but never with selfish
sorrow, never with a longing to bring them back to earth, never with thought of
his apparent loss, but only of their great gain. It assures him that a strong loving thought
will be a potent factor in their evolution, and that if he will but think
rightly and reasonably about them he may render them the greatest assistance in
their upward progress.
A careful study of the life of man in the period between his
incarnations shows how small a proportion this physical life bears to the
whole. In the case of the average educated and cultured man, the period of one
life – that is to say of one day in the real life – would average about fifteen
hundred years. Of this period perhaps seventy or eighty years would be spent in
physical life, some fifteen or twenty upon the astral plane, and all the rest
in the heaven-world, which is therefore by very far the most important part of
man’s existence.
Naturally these proportions vary considerably for different types of
men, and when we come to consider the younger souls, born without opportunity
or with disadvantage, we find that these proportions are entirely changed, for
the astral life is likely to be much longer and the heaven-life much shorter.
In the case of the completely undeveloped there is scarcely any heaven-life at
all, because he has not yet developed within himself the qualities which alone
enable the man to attain that life.
The knowledge of all these facts gives a clearness and certainty to our
anticipations of the future which is a welcome relief from the vagueness and
indecision of ordinary thought on these subjects. It would be impossible for a
Theosophist to have any fears about his “salvation”, for he knows that there is
nothing for man to be saved from except his own ignorance, and he would
consider it the grossest blasphemy to doubt that the will of the Logos will assuredly be fulfilled in the case of every
one of his children.
No vague “eternal hope” is his, but utter certainty, born of his
knowledge of the eternal law. He cannot fear the future, because he knows the
future; so his
only anxiety is to make himself worthy to bear his part in the mighty
work of evolution. It may well be that there is very little that he can do as
yet; yet
there is none but can do something, just where he stands, in the circle
around him, however lowly it may be.
Every man has his opportunities, for every connection is an opportunity
. Every one with whom we are brought into contact is a soul who may be helped –
whether it be a child born into the family, a friend who comes into our circle,
a servant who joins our household – everyone gives in some way or other an
opportunity. It is not for a moment suggested that we should make ourselves
nuisances by thrusting our opinions and ideas upon every one with whom we come
in contact, as the more ignorant and
tactless of our religious friends sometimes do; but we should be in an attitude
of continual readiness to help.
Indeed, we should ever be eagerly watching for an opportunity to help,
either with material aid, so far as that may be within our power, or with the
benefit of our advice or our knowledge, whenever those may be asked for. Often
cases arise in which help by word or deed is impossible for us; but there can
never be a case in which friendly and helpful thought cannot be poured forth,
and none who understands the power of thought will doubt as to its result, even
though it may not be immediately visible upon the physical plane.
The student of Theosophy should be distinguishable from the rest of the
world by his perennial cheerfulness, his undaunted courage under difficulties,
and his ready sympathy and helpfulness. Assuredly, in spite of his cheerfulness
he will be one who takes life seriously – one who realises that there is much
for each to do in the world, and no time to waste. He will see the necessity
for gaining perfect control of himself and his various vehicles, because only
in that way can he be thoroughly fitted to help others when the opportunity
comes to him.
He will range himself ever on the side of the higher rather than the
lower thought, the nobler rather than the baser; his toleration will be perfect, because he
sees the good in all. He will deliberately take the optimistic rather than the
pessimistic view of everything, the hopeful rather than the cynical, because he
knows that to be always fundamentally the true view – the evil in everything
being necessarily the impermanent part, since in the end only the good can
endure.
Thus he will look ever for the good in everything, that he may endeavour
to strengthen it; he will watch for the working of the great law of evolution,
in order that he may range himself on its side, and contribute to its energy
his tiny stream of force. In this way,
by striving always to help, and never to
hinder, he will become, in his small sphere of influence, one of the beneficent
powers of Nature; in however lowly a manner, at however unthinkable a distance,
he is yet a fellow worker together with God – and that is the highest honour
and the greatest privilege that can ever fall to the lot of man.
For more info on Theosophy
Try these
Cardiff
Theosophical Society meetings are informal
and there’s always
a cup of tea afterwards
The Cardiff Theosophical Society Website
The National Wales Theosophy Website
Theosophy
Wales Youtube Channel
Ten Benefits of Studying the Blavatskyan
Theosophical Teachings
Studying
the Blavatskyan Theosophical teachings offers numerous benefits that can
greatly enrich one's understanding of spirituality, philosophy, and the nature
of reality. Theosophy, as defined by the
writings of Helena Petrovna Blavatsky, has had a profound impact on the
spiritual and philosophical landscape of the modern world. Blavatsky's teachings
draw from a wide range of religious and philosophical traditions, including
Hinduism, Buddhism, and Western esotericism, and present a comprehensive
worldview that addresses fundamental questions about existence, consciousness,
and the cosmos.
Here
are ten benefits of studying the Blavatskyan Theosophical Teachings
1.
Exploration of Esoteric Wisdom
One
of the primary benefits of studying the Blavatskyan Theosophical teachings is
the opportunity to explore esoteric wisdom that is often not readily accessible
in mainstream religious or philosophical traditions. Blavatsky's writings delve
into the esoteric teachings of ancient cultures and mystery schools, shedding
light on profound spiritual truths that have been passed down through the ages.
By delving into these esoteric teachings, students of Theosophy can gain
insights into the nature of consciousness, the structure of the cosmos, and the
evolution of the soul or immortal self.
2.
Synthesis of Eastern and Western Philosophy
Blavatsky's
Theosophical teachings synthesize elements of Eastern and Western philosophy,
offering a comprehensive framework that integrates concepts from diverse
cultural and religious traditions. This synthesis provides students with a
broader perspective on philosophical and spiritual thought, allowing them to
see the underlying unity of seemingly disparate belief systems. By studying
Theosophy, individuals can gain a deeper appreciation for the universal
principles that underlie all wisdom traditions, fostering a sense of unity and
interconnectedness with the world's spiritual heritage.
3.
Understanding of Universal Brotherhood
Central
to Blavatsky's Theosophical teachings is the principle of universal
brotherhood, which emphasizes the essential unity of all beings and the
interconnectedness of life. By studying Theosophy, individuals can develop a
profound understanding of the interconnected nature of existence, recognizing
that all living beings are fundamentally linked and that compassion and empathy
are essential for the evolution of humanity. This understanding can lead to a
greater sense of empathy, kindness, and social responsibility, fostering a more
harmonious and compassionate society.
4.
Insight into the Nature of Reality
The
Blavatskyan Theosophical teachings offer profound insights into the nature of
reality, consciousness, and the unseen dimensions of existence. Through the
study of Theosophy, individuals can explore concepts such as the
multi-dimensional nature of the universe, the existence of subtle energy realms,
and the interconnectedness of the material and spiritual planes. This
exploration can lead to a deeper understanding of the nature of reality beyond
the limitations of the physical senses, opening up new vistas of perception and
understanding.
5. Personal
Spiritual Growth
Studying
the Theosophical teachings can be a transformative journey that facilitates
personal spiritual growth and self-discovery. Blavatsky's writings offer
practical guidance for inner development, including meditation practices,
ethical principles, and the cultivation of spiritual virtues. By applying these
teachings to their lives, individuals can experience profound personal
transformation, leading to greater self-awareness, inner peace, and a sense of
purpose and meaning.
6. Ethical
and Moral Guidance
The
Theosophical teachings provide a comprehensive ethical and moral framework that
can guide individuals in their personal and social interactions. Blavatsky
emphasizes the importance of ethical conduct, altruism, and the pursuit of
wisdom, offering practical guidance for leading a virtuous and meaningful life.
By studying Theosophy, individuals can gain clarity on moral issues, cultivate
a sense of ethical responsibility, and contribute to the greater good of
humanity.
7.
Appreciation of Comparative Religion
The
study of Theosophy encourages an appreciation of comparative religion and the
underlying unity of religious and spiritual traditions. Blavatsky's writings
explore the common threads that run through the world's religions, highlighting
universal spiritual principles that transcend cultural and historical
boundaries. By gaining a deeper understanding of comparative religion through
Theosophy, individuals can develop a more inclusive and pluralistic
perspective, fostering interfaith harmony and mutual respect.
8.
Intellectual Stimulation
The
Theosophical teachings offer a rich and intellectually stimulating framework
for exploring profound philosophical and metaphysical concepts. Blavatsky's writings
encompass a wide range of subjects, including cosmology, metaphysics, ancient
wisdom, and the evolution of consciousness, providing ample material for
intellectual inquiry and contemplation. By engaging with these teachings,
individuals can expand their intellectual horizons, develop critical thinking
skills, and gain a deeper understanding of the fundamental questions that have
intrigued philosophers and mystics throughout history.
9.
Healing and Reconciliation
The
Theosophical teachings offer insights into the nature of healing and
reconciliation, both on a personal and collective level. Blavatsky's writings
delve into the esoteric principles of healing, the nature of disease, and the
interconnectedness of mind, body, and spirit. By studying Theosophy,
individuals can gain a deeper understanding of holistic healing modalities, the
power of the mind in influencing health, and the potential for spiritual
transformation through the healing process. Furthermore, the Theosophical
emphasis on universal brotherhood and compassion can contribute to the
reconciliation of divisions and conflicts within society, fostering a more
harmonious and peaceful world.
10.
Contribution to Global Transformation
Finally,
studying the Blavatskyan Theosophical teachings can empower individuals to
contribute to the ongoing global transformation towards a more enlightened and
compassionate world. Blavatsky's vision of a spiritually awakened humanity,
working towards the betterment of all beings, inspires individuals to engage in
positive action and service to humanity. By embodying the principles of
Theosophy in their lives, individuals can become agents of positive change,
working towards the realization of a more just, peaceful, and sustainable
world.
In
summary, the study of the Blavatskyan Theosophical teachings offers a wide
range of benefits, ranging from personal spiritual growth to the potential for
global transformation. By delving into the esoteric wisdom, ethical principles,
and philosophical insights of Theosophy, individuals can expand their
understanding of the nature of reality, cultivate compassion and empathy, and
contribute to the evolution of humanity towards a more harmonious and
enlightened future. As the Theosophical teachings continue to inspire and guide
seekers of truth and wisdom, their profound impact on individuals and society
is likely to endure for generations to come.
Dave’s Streetwise Theosophy Boards
This is for everybody not just people in Wales
Theosophy Cardiff’s Instant Guide to Theosophy
General pages about Wales, Welsh History
and The History of Theosophy in Wales
Teosofia en Cardiff (Página en Español)
One Liners & Quick Explanations
The Most Basic Theosophy Website in the Universe
If you run a Theosophy Study Group you can use
this as an introductory handout
The
South of Heaven Guide to
Theosophy and Devachan
The preparation of this Website
The Spiritual Home of Urban Theosophy
The Earth Base for Evolutionary Theosophy
Classic Introductory Theosophy Text
A Text Book of Theosophy By C
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
An Outstanding
Introduction to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
Preface to the American Edition Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
Newcastle Emlyn (Castell Newydd Emlyn) is on the
Cardiganshire Carmarthenshire border
Newcastle Emlyn (Castell Newydd Emlyn) is on the
Cardiganshire Carmarthenshire border
Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of Reincarnation Reincarnation Continued
Karma Kama Loka
Devachan
Cycles
Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
Karma Fundamental Principles Laws: Natural and Man-Made The Law of Laws
The Eternal Now
Succession
Causation The Laws of Nature A Lesson of The Law
Karma Does Not Crush Apply This Law
Man in The Three Worlds Understand The Truth
Man and His Surroundings The Three Fates
The Pair of Triplets Thought, The Builder
Practical Meditation Will and Desire
The Mastery of Desire Two Other Points
The Third Thread Perfect Justice
Our Environment
Our Kith and Kin Our Nation
The Light for a Good Man Knowledge of Law The Opposing Schools
The More Modern View Self-Examination Out of the Past
Old Friendships
We Grow By Giving Collective Karma Family Karma
National Karma
India’s Karma
National Disasters
Wales Theosophy Links Summary
Hey Look! Theosophy in Cardiff
Try these if you are looking for a
local Theosophy Group or Centre
UK Listing of Theosophical Groups
Please tell us about your UK Theosophy Group
Worldwide Directory of Theosophical Links
General pages
about Wales, Welsh History
and The History
of Theosophy in Wales
Wales is a
Principality within the United Kingdom
and has an eastern
border with England. The land
area is just over
8,000 square miles. Snowdon in
North Wales is the
highest mountain at 3,650 feet.
The coastline is
almost 750 miles long. The population
of Wales as at the 2001 census is 2,946,200.
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