A FREE INTRO TO THEOSOPHY
The Earth
Chain
By
William Quan
Judge
Chapter 3 of
The
Coming now to our Earth the view put forward by Theosophy regarding its
genesis, its evolution and the evolution of the Human, Animal and other Monads,
is quite different from modern ideas, and in some things contrary to accepted
theories.
But the theories of today are not stable. They change with each century,
while the Theosophical one never alters because, in the opinion of those Elder
Brothers who have caused its repromulgation and pointed to its confirmation in
ancient books, it is but a statement of facts in nature. The modern
theory is, on the contrary, always speculative, changeable, and continually
altered.
Following the general plan outlined in preceding pages, the Earth is
sevenfold. It is an entity and not a mere lump of gross matter. And being thus
an entity of a septenary nature there must be six other globes which roll with
it in space.
This company of seven globes has been called the "Earth
Chain," the "Planetary Chain." In Esoteric Buddhism this is
clearly stated, but there a rather hard and fast materialistic view of it is
given and the reader led to believe that the doctrine speaks of seven distinct
globes, all separated from though connected with each other. One is forced to
conclude that the author meant to say that the globe Earth is as distinct from
the other six as Venus is from Mars.
This is not the doctrine. The earth is one of seven globes, in respect
to man's consciousness only, because when he functions on one of the seven he
perceives it as a distinct globe and does not see the other six. This is in
perfect correspondence with man himself who has six other constituents of which
only the gross body is visible to him because he is now functioning on the
Earth -- or the fourth globe -- and his body represents the Earth.
The whole seven "globes" constitute one single mass or great
globe and they all interpenetrate each other. But we have to say
"globe," because the ultimate shape is globular or spherical. If one
relies too closely on the explanation made by Mr. Sinnett it might be supposed
that the globes did not interpenetrate each other but were connected by
currents or lines of magnetic force. And if too close attention is paid to the
diagrams used in the Secret Doctrine to illustrate the scheme, without paying
due regard to the explanations and cautions given by H. P. Blavatsky, the same
error may be made. But both she and her Adept teachers say, that the seven
globes of our chain are in "coadunition with each other but not in
consubstantiality." (Secret Doctrine, Vol. I, p. 166, first edition.) This
is
further enforced by cautions not to rely on statistics or plane surface
diagrams, but to look at the metaphysical and spiritual aspect of the theory as
stated in English. Thus from the very source of Mr. Sinnett's book we have the
statement, that these globes are united in one mass though differing from each
other in substance, and that this difference of substance is due to change of
center of consciousness.
The Earth Chain of seven globes as thus defined is the direct
reincarnation of a former chain of seven globes, and that former family of
seven was the moon chain, the moon itself being the visible representative of
the fourth globe of the old chain.
When that former vast entity composed of the Moon and six others, all
united in one mass, reached its limit of life it died just as any being dies.
Each one of the seven sent its energies into space and gave similar life or
vibration to cosmic dust -- matter, -- and the total cohesive force of the
whole kept the seven energies together. This resulted in the evolving of the
present Earth Chain of seven centers of energy or evolution combined in one
mass. As the Moon was the fourth of the old series it is on the same plane of
perception as the Earth, and as we are now confined in our consciousness
largely to Earth we are able only to see one of the old seven -- to wit: our
Moon.
When we are functioning on any of the other seven we will perceive in
our sky the corresponding old corpse which will then be a Moon, and we will not
see the present Moon. Venus, Mars, Mercury and other visible planets are all
fourth-plane globes of distinct planetary masses and for that reason are
visible to us, their companion six centers of energy and consciousness being
invisible. All diagrams on plane surfaces will only becloud the theory because
a diagram necessitates linear divisions.
The stream or mass of Egos which evolves on the seven globes of our
chain is limited in number, yet the actual quantity is enormous. For though the
universe is limitless and infinite, yet in any particular portion of Cosmos in
which manifestation and evolution have begun there is a limit to the extent of
manifestation and to the number of Egos engaged therein. And the whole number
of Monads now going through evolution on our Earth Chain came over from the old
seven planets or globes which I have described. Esoteric Buddhism calls this
mass of Egos a "life wave," meaning the stream of Monads. It reached
this planetary mass, represented to our consciousness by the central point our
Earth, and began on Globe A or No. I, coming like an army or river. The first
portion began on Globe A and went through a long evolution there in bodies
suited to such a state of matter, and then passed on to B, and so on through
the whole seven greater states of consciousness which have been called globes.
When the first portion left A others streamed in and pursued the same
course, the whole army proceeding with regularity round the septenary route.
This journey went on for four circlings round the whole, and then the
whole stream or army of Egos from the old Moon Chain had arrived, and being
complete, no more entered after the middle of the Fourth Round. The same
circling process of these differently arrived classes goes on for seven
complete Rounds of the whole seven planetary centers of consciousness, and when
the seven are ended as much perfection as is possible in the immense period
occupied will have been attained, and then this chain or mass of
"globes" will die in its turn to give birth to still another series.
Each one of the globes is used by evolutionary law for the development
of seven races, and of senses, faculties and powers appropriate to that state
of matter: the experience of the whole seven globes being needed to make a
perfect development. Hence we have the Rounds and Races. The Round is a
circling of the seven centers of planetary consciousness; the Race the racial
development on one of those seven.
There are seven races for each globe, but the total of forty-nine races
only makes up seven great races, the special septennate of races on each globe
or planetary center composing in reality one race of seven constituents or
special peculiarities of function and power.
And as no complete race could be evolved in a moment on any globe, the
slow, orderly processes of nature, which allow no jumps, must proceed by
appropriate means. Hence sub-races have to be evolved one after the other
before the perfect root race is formed, and then the root race sends off its
offshoots while it is declining and preparing for the advent of the next great
race.
As illustrating this, it is distinctly taught that on the Americas is to
be evolved the new -- sixth -- race; and here all the races of the earth are
now engaged in a great amalgamation from which will result a very highly
developed sub-race, after which others will be evolved by similar processes
until the new one is completed.
Between the end of any great race and the beginning of another there is
a period of rest, so far as the globe is concerned, for then the stream of
human Egos leaves it for another one of the chain in order to go on with
further evolution of powers and faculties there. But when the last, the
seventh, race has appeared and fully perfected itself, a great dissolution
comes on, similar to that which
I briefly described as preceding the birth of the earth's chain, and
then the world disappears as a tangible thing, and so far as the human ear is
concerned there is silence. This, it is said, is the root of the belief so
general that the world will come to an end, that there will be a judgment-day,
or that there have been universal floods or fires.
Taking up evolution on the Earth, it is stated that the stream of Monads
begins first to work up the mass of matter in what are called elemental conditions
when all is gaseous or fiery. For the ancient and true theory is that no
evolution is possible without the Monad as vivifying agent. In this first stage
there is no animal or vegetable. Next comes the mineral when the whole mass
hardens, the Monads being all imprisoned within. Then the first Monads emerge
into vegetable forms which they construct themselves, and no animals yet
appear.
Next the first class of Monads emerges from the vegetable and produces
the animal, then the human astral and shadowy model, and we have minerals,
vegetables, animals and future men, for the second and later classes are still
evolving in the lower kingdoms. When the middle of the Fourth Round is reached
no more Monads emerge into the human stage and will not until a new planetary
mass, reincarnated from ours, is made. This is the whole process roughly given,
but with many details left out, for in one of the rounds man appears before the
animals. But this detail need lead to no confusion.
And to state it in another way. The plan comes first in the universal
mind, after which the astral model or basis is made, and when that astral model
is completed, the whole process is gone over so as to condense the matter, up
to the middle of the Fourth Round. Subsequent to that, which is our future, the
whole mass is spiritualized with full consciousness and the entire body
of globes raised up to a higher plane of development.
In the process of condensing above referred to there is an alteration in
respect to the time of the appearance of man on the planet. But as to these
details the teachers have only said, "that at the Second Round the plan
varies, but the variation will not be given to this generation." Hence it
is impossible for me to give it.
But there is no vagueness on the point that seven great races have to
evolve here on this planet, and that the entire collection of races has to go
seven times round the whole series of seven globes.
Human beings did not appear here in two sexes first. The first were of
no sex, then they altered into hermaphrodite, and lastly separated into male
and female. And this separation into male and female for human beings was over
18,000,000 years ago. For that reason is it said, in these ancient schools,
that our humanity is 18,000,000 years old and a little over.
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Ten Benefits of Studying the Blavatskyan
Theosophical Teachings
Studying
the Blavatskyan Theosophical teachings offers numerous benefits that can
greatly enrich one's understanding of spirituality, philosophy, and the nature
of reality. Theosophy, as defined by the
writings of Helena Petrovna Blavatsky, has had a profound impact on the
spiritual and philosophical landscape of the modern world. Blavatsky's teachings
draw from a wide range of religious and philosophical traditions, including
Hinduism, Buddhism, and Western esotericism, and present a comprehensive
worldview that addresses fundamental questions about existence, consciousness,
and the cosmos.
Here
are ten benefits of studying the Blavatskyan Theosophical Teachings
1.
Exploration of Esoteric Wisdom
One
of the primary benefits of studying the Blavatskyan Theosophical teachings is
the opportunity to explore esoteric wisdom that is often not readily accessible
in mainstream religious or philosophical traditions. Blavatsky's writings delve
into the esoteric teachings of ancient cultures and mystery schools, shedding
light on profound spiritual truths that have been passed down through the ages.
By delving into these esoteric teachings, students of Theosophy can gain
insights into the nature of consciousness, the structure of the cosmos, and the
evolution of the soul or immortal self.
2.
Synthesis of Eastern and Western Philosophy
Blavatsky's
Theosophical teachings synthesize elements of Eastern and Western philosophy,
offering a comprehensive framework that integrates concepts from diverse
cultural and religious traditions. This synthesis provides students with a
broader perspective on philosophical and spiritual thought, allowing them to
see the underlying unity of seemingly disparate belief systems. By studying
Theosophy, individuals can gain a deeper appreciation for the universal
principles that underlie all wisdom traditions, fostering a sense of unity and
interconnectedness with the world's spiritual heritage.
3.
Understanding of Universal Brotherhood
Central
to Blavatsky's Theosophical teachings is the principle of universal
brotherhood, which emphasizes the essential unity of all beings and the
interconnectedness of life. By studying Theosophy, individuals can develop a
profound understanding of the interconnected nature of existence, recognizing
that all living beings are fundamentally linked and that compassion and empathy
are essential for the evolution of humanity. This understanding can lead to a
greater sense of empathy, kindness, and social responsibility, fostering a more
harmonious and compassionate society.
4.
Insight into the Nature of Reality
The
Blavatskyan Theosophical teachings offer profound insights into the nature of
reality, consciousness, and the unseen dimensions of existence. Through the
study of Theosophy, individuals can explore concepts such as the
multi-dimensional nature of the universe, the existence of subtle energy realms,
and the interconnectedness of the material and spiritual planes. This
exploration can lead to a deeper understanding of the nature of reality beyond
the limitations of the physical senses, opening up new vistas of perception and
understanding.
5. Personal
Spiritual Growth
Studying
the Theosophical teachings can be a transformative journey that facilitates
personal spiritual growth and self-discovery. Blavatsky's writings offer
practical guidance for inner development, including meditation practices,
ethical principles, and the cultivation of spiritual virtues. By applying these
teachings to their lives, individuals can experience profound personal
transformation, leading to greater self-awareness, inner peace, and a sense of
purpose and meaning.
6. Ethical
and Moral Guidance
The
Theosophical teachings provide a comprehensive ethical and moral framework that
can guide individuals in their personal and social interactions. Blavatsky
emphasizes the importance of ethical conduct, altruism, and the pursuit of
wisdom, offering practical guidance for leading a virtuous and meaningful life.
By studying Theosophy, individuals can gain clarity on moral issues, cultivate
a sense of ethical responsibility, and contribute to the greater good of
humanity.
7.
Appreciation of Comparative Religion
The
study of Theosophy encourages an appreciation of comparative religion and the
underlying unity of religious and spiritual traditions. Blavatsky's writings
explore the common threads that run through the world's religions, highlighting
universal spiritual principles that transcend cultural and historical
boundaries. By gaining a deeper understanding of comparative religion through
Theosophy, individuals can develop a more inclusive and pluralistic
perspective, fostering interfaith harmony and mutual respect.
8.
Intellectual Stimulation
The
Theosophical teachings offer a rich and intellectually stimulating framework
for exploring profound philosophical and metaphysical concepts. Blavatsky's
writings encompass a wide range of subjects, including cosmology, metaphysics,
ancient wisdom, and the evolution of consciousness, providing ample material
for intellectual inquiry and contemplation. By engaging with these teachings,
individuals can expand their intellectual horizons, develop critical thinking
skills, and gain a deeper understanding of the fundamental questions that have
intrigued philosophers and mystics throughout history.
9.
Healing and Reconciliation
The
Theosophical teachings offer insights into the nature of healing and
reconciliation, both on a personal and collective level. Blavatsky's writings
delve into the esoteric principles of healing, the nature of disease, and the
interconnectedness of mind, body, and spirit. By studying Theosophy,
individuals can gain a deeper understanding of holistic healing modalities, the
power of the mind in influencing health, and the potential for spiritual
transformation through the healing process. Furthermore, the Theosophical
emphasis on universal brotherhood and compassion can contribute to the
reconciliation of divisions and conflicts within society, fostering a more
harmonious and peaceful world.
10.
Contribution to Global Transformation
Finally,
studying the Blavatskyan Theosophical teachings can empower individuals to
contribute to the ongoing global transformation towards a more enlightened and
compassionate world. Blavatsky's vision of a spiritually awakened humanity,
working towards the betterment of all beings, inspires individuals to engage in
positive action and service to humanity. By embodying the principles of
Theosophy in their lives, individuals can become agents of positive change,
working towards the realization of a more just, peaceful, and sustainable
world.
In
summary, the study of the Blavatskyan Theosophical teachings offers a wide
range of benefits, ranging from personal spiritual growth to the potential for
global transformation. By delving into the esoteric wisdom, ethical principles,
and philosophical insights of Theosophy, individuals can expand their understanding
of the nature of reality, cultivate compassion and empathy, and contribute to
the evolution of humanity towards a more harmonious and enlightened future. As
the Theosophical teachings continue to inspire and guide seekers of truth and
wisdom, their profound impact on individuals and society is likely to endure
for generations to come.
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Newcastle Emlyn (Castell Newydd Emlyn) is on the
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Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of Reincarnation Reincarnation Continued
Karma Kama Loka
Devachan
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Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
Karma Fundamental Principles Laws: Natural and Man-Made The Law of Laws
The Eternal Now
Succession
Causation The Laws of Nature A Lesson of The Law
Karma Does Not Crush Apply This Law
Man in The Three Worlds Understand The Truth
Man and His Surroundings The Three Fates
The Pair of Triplets Thought, The Builder
Practical Meditation Will and Desire
The Mastery of Desire Two Other Points
The Third Thread Perfect Justice
Our Environment
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The More Modern View Self-Examination Out of the Past
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Wales is a
Principality within the United Kingdom
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border with England. The land
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The coastline is
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