NATIONAL

WALES

THEOSOPHY

 

 

 

 

 

____________

THE OCEAN
OF
THEOSOPHY

A Definitive Work on Theosophy

By

William Quan Judge

 

William Quan Judge

1851 - 1896

 

Return to Homepage

 

CHAPTER 4

 

 

Septenary Constitution of Man

 

 

Respecting the nature of man there are two ideas current in the religious circles of Christendom. One is the teaching and the other the common acceptation of it; the first is not secret, to be sure, in the Church, but it is so seldom dwelt upon in the hearing of the laity as to be almost arcane for the ordinary person. Nearly everyone says he has a soul and a body, and there it ends.

 

What the soul is, and whether it is the real person or whether it has any powers of its own, are not inquired into, the preachers usually confining themselves to its salvation or damnation. And by thus talking of it as something different from oneself, the people have acquired an underlying notion that they are not souls because the soul may be lost by them. From this has come about a tendency to materialism causing men to pay more attention to the body than to the soul, the latter being left to the tender mercies of the priest of the Roman Catholics, and among dissenters the care of it is most frequently put off to the dying day. But when the true teaching is known it will be seen that the care of the soul, which is the Self, is a vital matter requiring attention every day, and not to be deferred without grievous injury resulting to the whole man, both soul and body.

 

The Christian teaching, supported by St. Paul, since upon him, in fact, dogmatic Christianity rests, is that man is composed of body, soul, and spirit. This is the threefold constitution of man, believed by the theologians but kept in the background because its examination might result in the readoption of views once

orthodox but now heretical. For when we thus place soul between spirit and body, we come very close to the necessity for looking into the question of the soul's responsibility -- since mere body can have no responsibility.

 

And in order to make the soul responsible for the acts performed, we must assume that it has powers and functions. From this it is easy to take the position that the soul may be rational or irrational, as the Greeks sometimes thought, and then there is but a step to further Theosophical propositions.

 

This threefold scheme of the nature of man contains, in fact, the Theosophical teaching of his sevenfold constitution, because the four other divisions missing from the category can be found in the powers and functions of body and soul, as I shall attempt to show later on.

 

This conviction that man is a septenary and not merely a duad, was held long ago and very plainly taught to every one with accompanying demonstrations, but like other philosophical tenets it disappeared from sight, because gradually withdrawn at the time when in the east of Europe morals were degenerating and before materialism had gained full sway in company with

scepticism, its twin. Upon its withdrawal the present dogma of body, soul, spirit, was left to Christendom.

 

The reason for that concealment and its rejuvenescence in this century is well put by Mme. H. P. Blavatsky in the Secret

Doctrine. In answer to the statement, "we cannot understand how any danger could arise from the revelation of such a purely philosophical doctrine as the evolution of the planetary chain," she says:

The danger was this: Doctrines such as the Planetary chain or the seven races at once give a clue to the sevenfold nature of man, for each principle is correlated to a plane, a planet, and a race; and the human principles are, on every plane, correlated to the sevenfold occult forces -- those of the higher planes being of tremendous occult power, the abuse of which would cause

incalculable evil to humanity.

 

A clue which is, perhaps, no clue to the present generation -- especially the Westerns -- protected as they are by their very blindness and ignorant materialistic disbelief in the occult; but a clue which would, nevertheless, be very real in the early centuries of the Christian era, to people fully convinced of the reality of occultism and entering a cycle of degradation which made them ripe for abuse of occult powers and sorcery of the worst description.

 

Mr. A. P. Sinnett, at one time an official in the Government of India, first outlined in this century the real nature of man in his book Esoteric Buddhism, which was made up from information conveyed to him by H P Blavatsky directly from the Great Lodge of Initiates to which reference has been made. And in thus placing the old doctrine before western civilization he conferred a great benefit on his generation and helped considerably the cause of Theosophy.

 

His classification was:

†††††

1 The BodyRupa.

††††

2 Vitality Prana-Jiva.

†††††

3 Astral Body Linga-Sarira.

†††††

4 Animal Soul Kama-Rupa

††††

5 Human†† SoulManas.

†††††

6 Spiritual†† SoulBuddhi.

††††

7 SpiritAtma

 

The words in italics being equivalents in the Sanskrit language adopted by him for the English terms. This classification stands to this day for all practical purposes, but it is capable of modification and extension. For instance, a later arrangement which places Astral body second instead of third in the category

does not substantially alter it. It at once gives an idea of what man is, very different from the vague description by the words "body and soul," and also boldly challenges the materialistic conception that mind is the product of brain, a portion of the body.

 

No claim is made that these principles were hitherto unknown, for they were all understood in various ways not only by the

Hindus but by many Europeans. Yet the compact presentation of the sevenfold constitution of man in intimate connection with the septenary constitution of a chain of globes through which the being evolves, had not been given out.

 

The French Abbe, Eliphas Levi, wrote about the astral realm and the astral body, but evidently had no knowledge of the remainder of the doctrine, and while the Hindus possessed the other terms in their language and philosophy, they did not

use a septenary classification, but depended chiefly on a fourfold one and certainly concealed (if they knew of it) the doctrine of a chain of seven globes including our earth. Indeed, a learned Hindu, Subba Row, now deceased, asserted that they knew of a sevenfold classification, but that it had not been and would not be given out.

 

Considering these constituents in another manner, we would say that the lower man is a composite being, but in his real nature is a unity, or immortal being, comprising a trinity of Spirit, Discernment, and Mind which requires four lower mortal instruments or vehicles through which to work in matter and obtain experience from Nature. This trinity is that called Atma-Buddhi-Manas in Sanskrit, difficult terms to render in English. Atma is Spirit, Buddhi is the highest power of intellection, that which discerns and judges, and Manas is Mind. This threefold collection is the real man; and beyond doubt the doctrine

is the origin of the theological one of the trinity of Father, Son, and Holy Ghost.

 

The four lower instruments or vehicles are shown in this table:

††††

1 REAL MANATMA

†††††

2 BUDDHI

†††††

3 MANAS

†††††

4 LOWER VEHICLESTHE PASSIONS and DESIRES

†††††

5 LIFE PRINCIPLE

†††††

6 ASTRAL BODY

††† ††

7 PHYSICAL BODY

 

These four lower material constituents are transitory and subject to disintegration in themselves as well as to separation from each other. When the hour arrives for their separation to begin, the combination can no longer be kept up, the physical body dies, the atoms of which each of the four is composed begin to separate from each other, and the whole collection being disjointed is no longer fit for one as an instrument for the real man. This is what is called "death" among us mortals, but it is not death for the real man because he is deathless, persistent, immortal. He is therefore called the Triad, or indestructible trinity, while they are known as the Quaternary or mortal four.

 

This quaternary or lower man is a product of cosmic or physical laws and substance. It has been evolved during a lapse of ages, like any other physical thing, from cosmic substance, and is therefore subject to physical, physiological, and psychical laws which govern the race of man as a whole.

 

Hence its period of possible continuance can be calculated just as the limit of tensile strain among the metals used in bridge building can be deduced by the engineer. Any one collection in the form of man made up of these constituents is therefore limited in duration by the laws of the evolutionary period in which it exists. Just now, that is generally seventy to one hundred years, but its possible duration is longer. Thus there are in history instances where ordinary persons have lived to be two hundred years of age; and by a knowledge of the occult laws of nature the possible limit of duration may be extended nearly to

four hundred years.

The visible physical man is: Brain, Nerves, Blood, Bones, Lymph, Muscles, Organs of Sensation and Action, and Skin.

The unseen physical man is: Astral Body, Passions and Desires, Life Principle (called prana or jiva).

 

It will be seen that the physical part of our nature is thus extended to a second department which, though invisible to the physical eye, is nevertheless material and subject to decay. Because people in general have been in the habit of admitting to be real only what they can see with the physical eye, they have at last come to suppose that the unseen is neither real nor material.

 

But they forgot that even on the earth plane noxious gases are invisible though real and powerfully material, and that water may exist in the air held suspended and invisible until conditions alter and cause its precipitation.

 

Let us recapitulate before going into details. The Real Man is the trinity of Atma-Buddhi-Manas, or Spirit and Mind, and he uses certain agents and instruments to get in touch with nature in order to know himself. These instruments and agents are found in the lower Four -- or the Quaternary -- each principle in which category is of itself an instrument for the particular experience belonging to its own field, the body being the lowest, least

important, and most transitory of the whole series. For when we arrive at the body on the way down from the Higher Mind, it can be shown that all of its organs are in themselves senseless and useless when deprived of the man within.

 

Sight, hearing, touch, taste, and smelling do not pertain to the body but to the second unseen physical man, the real organs for the exercise of those powers being in the Astral Body, and those in the physical body being but the mechanical outer instruments for making the co-ordination between nature and the real organs inside.

 

 

 

Return to Homepage

 

______________________

 

THE OCEAN
OF
THEOSOPHY

 

Find out more about

Theosophy with these links

 

 

Theosophy

Cardiff

The Cardiff Theosophical Society Website

 

Theosophy

Wales

The National Wales Theosophy Website

 

Cardiff Blavatsky Archive

Life & Work of H P Blavatsky

A Theosophy Study Resource

 

Daveís Streetwise

Theosophy Boards

The Theosophy Website that

Welcomes Absolute Beginners

If you run a Theosophy Group, please feel free

to use any of the material on this site

 

The Most Basic Theosophy

Website in the Universe

A quick overview of Theosophy

and the Theosophical Society

If you run a Theosophy Group you

can use this as an introductory handout.

 

Theosophy Cardiffís Instant Guide

to Theosophy

 

Cardiff Theosophy Start-Up

A Free Intro to Theosophy

 

Cardiff Theosophical Archive

 

Blavatsky Blogger

Independent Theosophy Blog

 

Quick Blasts of Theosophy

One liners and quick explanations

About aspects of Theosophy

 

Great Theosophists

The Big Names of Theosophy

H P Blavatsky is usually the only

Theosophist that most people have ever

heard of. Letís put that right

 

The Blavatsky Bloggerís

Instant Guide To

Death & The Afterlife

 

Blavatsky Calling

The Voice of the Silence Website

 

The Blavatsky Free State

An Independent Theosophical Republic

Links to Free Online Theosophy

Study Resources; Courses, Writings,

Commentaries, Forums, Blogs

 

Feelgood

Theosophy

Visit the Feelgood Lodge

The main criteria for the inclusion of

links on this site is that they have some

relationship (however tenuous) to Theosophy

and are lightweight, amusing or entertaining.

Topics include Quantum Theory and Socks,

Dick Dastardly and Legendary Blues Singers.

 

Theosophy and Reincarnation

A selection of articles on Reincarnation

by Theosophical writers

Provided in response to the large

number of enquiries we receive at

Cardiff Theosophical Society on this subject

 

Nothing answers questions

like Theosophy can!

The Key to Theosophy

 

Applied Theosophy

Henry Steel Olcott

 

Blavatsky Calling

and I Donít Wanna Shout

The Voice of the Silence Website

 

The South of Heaven Guide

To Theosophy and Devachan

 

The South of Heaven Guide

To Theosophy and Dreams

 

The South of Heaven Guide

To Theosophy and Angels

 

Theosophy and Help From

The Universe

 

Wales! Wales! Theosophy Wales

The All Wales Guide to

Getting Started in Theosophy

This is for everyone, you donít have to live

in Wales to make good use of this Website

 

Hey Look!

Theosophy in Cardiff

 

Theosophy in Wales

The Grand Tour

 

Theosophy Avalon

The Theosophy Wales

King Arthur Pages

 

Theosophy

Nirvana

 

Llanidan Old Church, Brynsiencyn, Anglesey, North Wales.

The 14th Century church was abandoned in 1844

 

 

Llanidan Church, Brynsiencyn, Anglesey, North Wales.

 

 

Theosophy

Aardvark

No Aardvarks were harmed in the

preparation of this Website

 

Theosophy

Aardvark

Heavy Metal Overview

 

Theosophy

Aardvark

Rock Ďn Roll Chronology

 

The Tooting Broadway

Underground Theosophy Website

The Spiritual Home of Urban Theosophy

 

The Mornington Crescent

Underground Theosophy Website

The Earth Base for Evolutionary Theosophy

 

H P Blavatskyís Heavy Duty

Theosophical Glossary

Published 1892

A B C D EFG H IJ KL M N OP QR S T UV WXYZ

 

Complete Theosophical Glossary in Plain Text Format

1.22MB

 

Instant Guide to Theosophy

Quick Explanations with Links to More Detailed Info

 

What is Theosophy ? Theosophy Defined (More Detail)

 

Three Fundamental PropositionsKey Concepts of Theosophy

 

CosmogenesisAnthropogenesisRoot RacesKarma

 

Ascended MastersAfter Death StatesReincarnation

 

The Seven Principles of ManHelena Petrovna Blavatsky

 

Colonel Henry Steel Olcott William Quan Judge

 

The Start of the Theosophical Society

 

History of the Theosophical Society

 

Theosophical Society Presidents

 

History of the Theosophical Society in Wales

 

The Three Objectives of the Theosophical Society

 

Explanation of the Theosophical Society Emblem

 

Glossaries of Theosophical Terms

 

 

St Asaph, North Wales

 

 

Prestatyn Roman Baths

On the North Wales coast 22 miles from

the main Roman Legionary Fort at Chester, England

The baths are believed to be part of a harbour complex

for shipping lead from local mines

 

 

Elementary Theosophy

An Outstanding Introduction to Theosophy

By a student of Katherine Tingley

 

Elementary Theosophy Who is the Man?Body and Soul

 

Body, Soul and SpiritReincarnationKarma

 

The Seven in Man and Nature

 

The Meaning of Death

 

A Text Book of Theosophy

Charles Webster Leadbeater

 

What Theosophy IsFrom the Absolute to Man

 

The Formation of a Solar SystemThe Evolution of Life

 

The Constitution of ManAfter DeathReincarnation

 

The Purpose of LifeThe Planetary Chains

 

The Result of Theosophical Study

 

 

An Outline of Theosophy

Charles Webster Leadbeater

 

Theosophy - What it isHow is it Known?The Method of Observation

 

General PrinciplesThe Three Great TruthsThe Deity

 

Advantage Gained from this KnowledgeThe Divine Scheme

 

The Constitution of ManThe True ManReincarnation

 

The Wider OutlookDeathManís Past and Future

 

Cause and EffectWhat Theosophy does for us

 

 

 

Try these if you are looking for a local

Theosophy Group or Centre

 

 

UK Listing of Theosophical Groups

Please tell us about your UK Theosophy Group

 

Worldwide Directory of

Theosophical Links

 

International Directory of

Theosophical Societies

 

 

___________________

 

SearchSight

 

 

DMOZ Open Directory Project

Theosophy Links

 

 

Link Exchange Web & Blog Directory of Top Sites Dmegs.com
SEO friendly web directory of top sites & blogs organized by topic

into categories and presented according to relevance of website.

Submit your website free.

 

 

Web Directory - Add Link - Submit Article - Online Store - Forum

 

 

theosophycardiff.org