Theosophy – The Ageless Wisdom of Life
Theosophy
Theosophy House
Tel 029 2048 4683
Welcome to
The National
We have Groups in
Theosophy is Fun
___________________________
The
Three Objects of the Theosophical Society
The Life of Helena Petrovna
Blavatsky
Co- founder of the Theosophical Society
Her Teachers Morya
& Koot Hoomi
Brief History of the Theosophical Society
The Theosophical Society gets off the Ground 1875
Nobody Owns Theosophy
Yes, Theosophy
as it separated into independent groups
that run their own show.
The Theosophical Order of Service
Theosophy and the Theosophical Society
A Study in Synthetic Consciousness
Included as a useful reference
A B C D EFG H IJ KL M N OP QR S T UV WXYZ
Complete
Theosophical Glossary in Plain Text Format
1.22MB
Old Market Hall, Llanidloes,
Mid
An Outstanding
Introduction to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
Hay on Wye,
The
The England/Wales border runs through the
town
Preface to the American Edition Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
Llanthony Abbey, South
Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of
Reincarnation Reincarnation Continued
Karma Kama Loka Devachan
Cycles
Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
An Outline of Theosophy
Charles Webster Leadbeater
Theosophy - What it is How is it Known? The Method of Observation
General Principles The Three Great Truths The Deity
Advantage Gained from this Knowledge The Divine Scheme
The Constitution of Man The True Man Reincarnation
The Wider Outlook Death Man’s Past and Future
Cause and Effect What Theosophy does for us
High Street, Amlwch,
Annotated Edition Published 1885
Preface to the Annotated Edition Preface to the Original Edition
Esoteric Teachers The Constitution of Man The Planetary Chain
The World Periods Devachan
Kama Loca
The Human Tide-Wave The Progress of Humanity
Buddha Nirvana The Universe The Doctrine Reviewed
Monmouth Gate House, South
The Unity Underlying all Religions
The Physical Plane The Astral Plane
Kamaloka The Mental Plane Devachan
The Buddhic and Nirvanic Planes
Reincarnation
Karma
The Three Kinds of Karma Collective Karma
The Law of Sacrifice Man’s Ascent
Building a Cosmos
Bangor on Dee / Bangor is
y Coed, North East Wales
___________________________
Centres Providing Opportunities to Study Theosophy in
CF24 – 1DL
Events Information Line
029 2049 6017
theosophycardiff@walestheosophy.org.uk
Cardiff Theosophical Society meetings are informal
and there’s always a cup of tea afterwards
Websites:-
Information
about
our meetings
and how to find us.
Theosophy
Cardiff’s Gallery of
The big names of Theosophy. H P Blavatsky is
usually the only Theosophist that most people
have ever heard of, lets put that right.
Theosophy and the
Number Seven
A selection of articles relating to the esoteric
significance of the Number 7 in Theosophy
Reincarnation
This guide
has been included in response
to the number
of enquiries we receive on this
subject at Cardiff
Theosophical Society
From A Textbook of Theosophy By C
W Leadbeater
How We
Remember our Past Lives
Life after Death &
Reincarnation
The
Slaughter of the
a great
demand by the public for lectures on Reincarnation
Cardiff Blavatsky Archive contains extensive
information
about the life and work of H P Blavatsky and the
early years of the Theosophical Society.
We’re
not that hard to find
Unofficial
Related Websites
Dave’s Streetwise Theosophy Boards
The
Theosophy Website that welcomes Absolute Beginners
A Free introductory Theosophy Course.
If
you run a Theosophy Study Group, please
feel
free to use any material on this Website.
One liners and quick explanations
The Voice of the Silence Website
Loads of stuff
of interest to Theosophists
For a quick
overview of Theosophy
you can try
If you run a Theosophy Study Group you can use
this as an introductory handout
And for a
Lighter View
The main
criteria for the inclusion of
links on this site
is that they have some
relationship (however
tenuous) to Theosophy
and are
lightweight, amusing or entertaining.
Topics
include Quantum Theory and Socks,
Dick Dastardly and Legendary Blues Singers.
______________________
Dedicated to
the life and work of
The Blavatsky
Wales Theosophy Group
Theosophy House
Russian Film about H P Blavatsky
Made in 1991 for Russian Television
Dubbed into English
Regular Blavatsky Events
blavatskywales@aardvarktheosophy.co.uk
___________________________
Contact:-
Lynda on
01792 555841
Or
Muriel on
01792 601451
Website:-
Swansea Theosophical Society often meet here.
___________________________
_________________________________
Theosophical
Society
Quaker
Meeting House
Tel
01248 450010
Email emcgough@talk21.com
Website:-
Quaker Meeting
House,
_________________________________
CONWY LODGE
Theosophical
Society
Conwy Lodge
The Civic
Hall
Conwy.
Tel
01248 450010
Email emcgough@talk21.com
Website:-
Conwy
Conwy
________________________________
PAGES ABOUT
with
Snowdon in
The coastline is almost 750 miles long.
The population of
The Fairy Glen
Bettws Y Coed,
A One Minute History of
Cardiff
Another view of
from across the
Built by the famous
engineer Thomas Telford,
The bridge was completed
in 1826
when it replaced the ferry over the river.
The Highest Mountain in Wales at
3,650 ft.
On exceptionally clear days, Ireland, Northern
Ireland,
Scotland, England and Wales are all visible
from the Summit of Snowdon, as
well as 24 counties,
Sited at a
former Roman garrison town
with access to
the sea via the river Usk.
The Roman
Amphitheatre at Caerleon,
Gwynedd Museum and Art Gallery,
The Harvest Moon Cafe and Healing Centre
Holyhead, Anglesey, North Wales
Dinas Emrys (The Fort of Merlin)
Industrial Heritage
Steel Making in Ebbw
Vale/Glyn Ebwy
History
of
Wrexham / Wrecsam
_________________________
Theosophy – The Ageless Wisdom of Life
___________________
Try these if you don’t live in Wales
and are looking for a
Local Theosophy Group or
Centre
Conwy Castle is a
medieval fortification in Conwy
on the North
Wales coast. It was built by Edward I,
during his conquest of Wales, between 1283 and 1289.
UK Listing of Theosophical Groups
_________________
Your Own
Theosophy Group Starts Here
A Guide to
starting your own
Theosophy Group
These are suggestions and pointers for forming
your own independent Theosophy Group and
not instructions on how to form a branch of a
larger Theosophical Organisation.
The subject of affiliation to a larger body is
covered but as affiliation may mean compromise
and nobody owns Theosophy anyway, we leave
that decision entirely up to you
___________________
Other Theosophy Links
Denbigh,
No Aardvarks
were harmed in the
Lentil burgers,
a thousand press ups before breakfast and
the daily 25
mile run may put it off for a while but death
seems to get most
of us in the end. We are pleased to
present for your
consideration, a definitive work on the
subject by a Student
of Katherine Tingley entitled
It’s all “water under the bridge” but everything you
do
makes an imprint on the Space-Time Continuum.
on the A548 between Connah’s Quay and Prestatyn
An Independent Theosophical
Republic
Links to Free Online Theosophy Study Resources
Courses, Writings, Commentaries, Forums, Blogs
New Radnor, Mid Wales on the
border with England
The Spiritual Home of Urban Theosophy
The Earth Base for Evolutionary Theosophy
Within the British Isles, The Adyar Theosophical Society has Groups in;
Bangor*Basingstoke*Billericay*Birmingham*Blackburn*Bolton*Bournemouth
Bradford*Bristol*Camberley*Cardiff*Chester*Conwy*Coventry*Dundee*Edinburgh
Folkstone*Glasgow*Grimsby*Inverness*Isle
of Man*Lancaster*Leeds*Leicester
Letchworth*London*Manchester*Merseyside*Middlesborough*Newcastle upon Tyne
North
Devon*Northampton*Northern Ireland*Norwich*Nottingham
Perth*Republic
of Ireland*Sidmouth*Southport*Sussex*Swansea*Torbay
Tunbridge
Wells*Wallasey*Warrington*Wembley*Winchester*Worthing
The Seven Principles of Man
By
Annie Besant
On the North Wales coast 22 miles from
the main Roman Legionary Fort at Chester,
The baths are believed to be part of a harbour complex
for shipping lead from local mines
A Student of Katherine Tingley
Katherine Tingley (1847
-1929)Was the founder & President
of the Point
Loma Theosophical Society 1896 -1929
She and her students produced a series of informative
Theosophical works in the early years of the 20th century
Elementary Theosophy Who is the Man?
Body and Soul Body, Soul and Spirit Reincarnation
Karma The Seven in Man and Nature
The Occult World
By
Alfred Percy Sinnett
The Occult World is an treatise on the
Occult and Occult Phenomena, presented
in readable
style, by an early giant of
the Theosophical Movement.
Preface to the American Edition Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
The
By
William Quan Judge
GENERAL PRINCIPLES THE EARTH CHAIN
BODY AND ASTRAL BODY KAMA – DESIRE
KARMA KAMA LOKA DEVACHAN CYCLES
Helena Petrovna Blavatsky 1831 – 1891
The Founder of
Modern Theosophy
Index of
Articles by
By
H P Blavatsky
Is the Desire to Live Selfish?
Ancient Magic in Modern Science
Precepts Compiled by H P Blavatsky
Obras Por H P Blavatsky
En Espanol
Articles about
the Life of H P Blavatsky
Index of
Searchable
Full Text
Versions of
Definitive
Theosophical
Works
H P
Blavatsky’s Secret Doctrine
Isis Unveiled by H P Blavatsky
H P
Blavatsky’s Esoteric Glossary
Mahatma
Letters to A P Sinnett 1 - 25
A
Modern Revival of Ancient Wisdom
(Selection
of Articles by H P Blavatsky)
The
Secret Doctrine – Volume 3
A
compilation of H P Blavatsky’s
writings
published after her death
Esoteric
Christianity or the Lesser Mysteries
The Early Teachings of The Masters
A Collection of Fugitive Fragments
Fundamentals of the Esoteric Philosophy
Mystical,
Philosophical, Theosophical, Historical
and
Scientific Essays Selected from "The Theosophist"
Edited
by George Robert Stow Mead
From Talks on the Path of Occultism -
Vol. II
In
the Twilight” Series of Articles
The
In the Twilight” series appeared during
1898
in The Theosophical Review and
from
1909-1913 in The Theosophist.
compiled
from information supplied by
her
relatives and friends and edited by A P Sinnett
Letters
and Talks on Theosophy and the Theosophical Life
Obras Teosoficas En Espanol
Theosophische Schriften Auf Deutsch
Llanidan Old Church, Brynsiencyn,
Anglesey, North Wales.
The 14th Century church was abandoned in 1844
Llanidan Church, Brynsiencyn,
Anglesey, North Wales.
Quotes from
the Writings of
Helena Petrovna Blavatsky
The Secret Doctrine , Volume 2, Page 100
It is only by
the attractive force of the contrasts that the two opposites — Spirit and Matter — can be cemented together on
Earth, and, smelted in the fire of self-conscious
experience and suffering, find themselves wedded in Eternity.
The Secret Doctrine , Volume 2, Page 108
It is the
motive, and the motive alone, which makes any exercise of power become black, malignant, or white, beneficent Magic. It is
impossible to employ spiritual forces if there is the slightest tinge of
selfishness remaining in the operator .... The powers and forces of animal
nature can equally be used by the selfish and revengeful, as by the unselfish
and the all-forgiving; the powers and forces of spirit lend themselves only to
the perfectly pure in heart — and this is Divine Magic.
Isis
Unveiled, Volume 1, Page 36
The Secret Doctrine , Volume 3, Page 14
Even ignorance is better than
Head-learning with no Soul-wisdom to illuminate and guide it.
The Voice of the Silence, Page 43
Annotation - The Path, May, 1888
The Secret Doctrine , Proem [Volume 1], Page 35
Isis Unveiled, Volume 1, Page 210
The Secret Doctrine , Volume 1, Page 134
incarnation of his God; and when the sense of personal responsibility
will be so
Isis Unveiled, Volume 2, Page 374
It is the motive, and the motive alone, which makes any
exercise of power become
The Secret Doctrine , Volume 2, Page 498
Isis Unveiled, Volume 1, Page 36
From strength to strength, from the beauty and perfection
of one plane to the
greater beauty and perfection of another, with accessions of new
glory, of fresh
knowledge and power in each cycle, such is the destiny of every
Ego, which thus
becomes its own saviour in each world
and incarnation.
The Key to Theosophy, Page 105
The Secret Doctrine , Volume 1, Page 69
The mind receives indelible impressions even from chance
acquaintance or persons
Isis Unveiled, Volume 1, Page 311
The Key to Theosophy, Page 228
The news that the Welsh Regional Association has
recently received a pecuniary bequest of £3000
has to be greeted with overwhelming enthusiasm
by the members of the three Regional Association
affiliated Lodges in
The possibilities for a massive boost in Theosophical
activities at these Lodges are enormous and great
things are probably, at this moment, being planned.
There is no doubt
that the bequest left to the
Regional
Association will be put
to good use but here
are some humorous alternative suggestions
_______________________________________________________________
Theosophy Wales Youtube
Channel
Ten Benefits of Studying the
Blavatskyan Theosophical Teachings
Studying the Blavatskyan Theosophical
teachings offers numerous benefits that can greatly enrich one's understanding
of spirituality, philosophy, and the nature of reality. Theosophy, as defined by the writings of
Helena Petrovna Blavatsky, has had a profound impact
on the spiritual and philosophical landscape of the modern world. Blavatsky's teachings
draw from a wide range of religious and philosophical traditions, including
Hinduism, Buddhism, and Western esotericism, and present a comprehensive
worldview that addresses fundamental questions about existence, consciousness,
and the cosmos.
Here are ten benefits of studying the
Blavatskyan Theosophical Teachings
1. Exploration of Esoteric Wisdom
One of the primary benefits of studying the
Blavatskyan Theosophical teachings is the opportunity to explore esoteric
wisdom that is often not readily accessible in mainstream religious or
philosophical traditions. Blavatsky's writings delve into the esoteric
teachings of ancient cultures and mystery schools, shedding light on profound
spiritual truths that have been passed down through the ages. By delving into
these esoteric teachings, students of Theosophy can gain insights into the
nature of consciousness, the structure of the cosmos, and the evolution of the
soul or immortal self.
2. Synthesis of Eastern and Western Philosophy
Blavatsky's Theosophical teachings synthesize
elements of Eastern and Western philosophy, offering a comprehensive framework
that integrates concepts from diverse cultural and religious traditions. This
synthesis provides students with a broader perspective on philosophical and
spiritual thought, allowing them to see the underlying unity of seemingly
disparate belief systems. By studying Theosophy, individuals can gain a deeper
appreciation for the universal principles that underlie all wisdom traditions,
fostering a sense of unity and interconnectedness with the world's spiritual
heritage.
3. Understanding of Universal Brotherhood
Central to Blavatsky's Theosophical teachings
is the principle of universal brotherhood, which emphasizes the essential unity
of all beings and the interconnectedness of life. By studying Theosophy,
individuals can develop a profound understanding of the interconnected nature
of existence, recognizing that all living beings are fundamentally linked and
that compassion and empathy are essential for the evolution of humanity. This
understanding can lead to a greater sense of empathy, kindness, and social
responsibility, fostering a more harmonious and compassionate society.
4. Insight into the Nature of Reality
The Blavatskyan Theosophical teachings offer
profound insights into the nature of reality, consciousness, and the unseen
dimensions of existence. Through the study of Theosophy, individuals can
explore concepts such as the multi-dimensional nature of the universe, the
existence of subtle energy realms, and the interconnectedness of the material
and spiritual planes. This exploration can lead to a deeper understanding of
the nature of reality beyond the limitations of the physical senses, opening up
new vistas of perception and understanding.
5. Personal Spiritual Growth
Studying the Theosophical teachings can be a
transformative journey that facilitates personal spiritual growth and
self-discovery. Blavatsky's writings offer practical guidance for inner
development, including meditation practices, ethical principles, and the
cultivation of spiritual virtues. By applying these teachings to their lives,
individuals can experience profound personal transformation, leading to greater
self-awareness, inner peace, and a sense of purpose and meaning.
6. Ethical and Moral Guidance
The Theosophical teachings provide a
comprehensive ethical and moral framework that can guide individuals in their
personal and social interactions. Blavatsky emphasizes the importance of
ethical conduct, altruism, and the pursuit of wisdom, offering practical
guidance for leading a virtuous and meaningful life. By studying Theosophy,
individuals can gain clarity on moral issues, cultivate a sense of ethical
responsibility, and contribute to the greater good of humanity.
7. Appreciation of Comparative Religion
The study of Theosophy encourages an
appreciation of comparative religion and the underlying unity of religious and
spiritual traditions. Blavatsky's writings explore the common threads that run
through the world's religions, highlighting universal spiritual principles that
transcend cultural and historical boundaries. By gaining a deeper understanding
of comparative religion through Theosophy, individuals can develop a more
inclusive and pluralistic perspective, fostering interfaith harmony and mutual
respect.
8. Intellectual Stimulation
The Theosophical teachings offer a rich and
intellectually stimulating framework for exploring profound philosophical and
metaphysical concepts. Blavatsky's writings encompass a wide range of subjects,
including cosmology, metaphysics, ancient wisdom, and the evolution of
consciousness, providing ample material for intellectual inquiry and
contemplation. By engaging with these teachings, individuals can expand their
intellectual horizons, develop critical thinking skills, and gain a deeper
understanding of the fundamental questions that have intrigued philosophers and
mystics throughout history.
9. Healing and Reconciliation
The Theosophical teachings offer insights into
the nature of healing and reconciliation, both on a personal and collective
level. Blavatsky's writings delve into the esoteric principles of healing, the
nature of disease, and the interconnectedness of mind, body, and spirit. By
studying Theosophy, individuals can gain a deeper understanding of holistic
healing modalities, the power of the mind in influencing health, and the
potential for spiritual transformation through the healing process.
Furthermore, the Theosophical emphasis on universal brotherhood and compassion
can contribute to the reconciliation of divisions and conflicts within society,
fostering a more harmonious and peaceful world.
10. Contribution to Global Transformation
Finally, studying the Blavatskyan Theosophical
teachings can empower individuals to contribute to the ongoing global
transformation towards a more enlightened and compassionate world. Blavatsky's
vision of a spiritually awakened humanity, working towards the betterment of
all beings, inspires individuals to engage in positive action and service to
humanity. By embodying the principles of Theosophy in their lives, individuals
can become agents of positive change, working towards the realization of a more
just, peaceful, and sustainable world.
In summary, the study of the Blavatskyan
Theosophical teachings offers a wide range of benefits, ranging from personal
spiritual growth to the potential for global transformation. By delving into
the esoteric wisdom, ethical principles, and philosophical insights of Theosophy,
individuals can expand their understanding of the nature of reality, cultivate
compassion and empathy, and contribute to the evolution of humanity towards a
more harmonious and enlightened future. As the Theosophical teachings continue
to inspire and guide seekers of truth and wisdom, their profound impact on
individuals and society is likely to endure for generations to come.
The Theosophy Cardiff Guide to
The Theosophy Cardiff Guide to
The Theosophy Cardiff Guide to
The Terraced Maze of Glastonbury Tor
______________________________
Quick
Explanations with Links to More Detailed Info
What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis Anthropogenesis Root Races
Ascended Masters After Death States
The Seven Principles of Man Karma
Reincarnation Helena Petrovna
Blavatsky
Colonel Henry Steel Olcott William Quan
Judge
The Start of the Theosophical Society
History of the Theosophical Society
Theosophical Society Presidents
History of the Theosophical Society in Wales
The Three Objectives of the Theosophical
Society
Explanation of the Theosophical Society Emblem
The Theosophical Order of Service (TOS)
Glossaries of Theosophical Terms
Karma Fundamental Principles Laws: Natural and Man-Made The Law
of Laws
The Eternal Now Succession Causation The Laws
of Nature A Lesson of The Law
Karma Does Not Crush Apply This Law Man in The Three Worlds Understand The Truth
Man and His Surroundings The Three
Fates The Pair of Triplets Thought, The Builder
Practical Meditation Will and Desire The
Mastery of Desire Two Other Points
The Third Thread Perfect Justice Our Environment Our Kith and Kin Our Nation
The Light for a Good Man Knowledge of Law The
Opposing Schools
The More Modern View Self-Examination Out of the Past
Old Friendships We Grow By Giving Collective Karma Family Karma
National Karma India’s Karma National Disasters
________________________________________________
Classic Introductory Theosophy Text
A Text Book of Theosophy By C
What Theosophy Is From the Absolute to Man
The Formation of a
Solar System The Evolution of Life
The Constitution of Man After Death Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
by
Annie Besant
THE PHYSICAL PLANE THE ASTRAL PLANE
KÂMALOKA THE MENTAL PLANE DEVACHAN
THE BUDDHIC AND NIRVANIC PLANES
THE THREE KINDS OF KARMA COLLECTIVE KARMA
THE LAW OF SACRIFICE MAN'S ASCENT
______________________
Annie Besant
Visits Cardiff 1924
We can learn something from
these guys
(The universe exists for a
while and then sort of doesn’t)
Outline of the Creation
Process
There is no Dead Matter in
the Universe
The Divine Spark in
Everything
The 10 rungs on the Ladder
of Life
The Sevenfold Constitution
of Man
Yes, we all operate at 7
levels
(or shouldn’t be)
(You do take some things
with you but sadly not your money)
(The Energy Driving the
Universe)
We haven’t always looked
like this
H P Blavatsky is usually the
only Theosophist most
people have ever heard of. Let’s
put that right.
on Dave’s
Streetwise Theosophy Boards
Tekels Park to be
Sold to a Developer
Concerns are raised about the
fate of the wildlife as
The Spiritual Retreat, Tekels Park in Camberley,
Surrey, England is to be sold to a developer
Tekels Park is a 50
acre woodland park, purchased
for the Adyar
Theosophical Society in England in 1929.
In addition
to concern about the park, many are
worried about the
future of the Tekels Park Deer
as they are not
a protected species.
Anyone
planning a “Spiritual” stay at the
Tekels Park Guest
House should be aware of the sale.
Theosophy
talks of a compassionate attitude
to animals and
the sale of the Tekels Park
sanctuary for wildlife
to a developer has
No need for a
Diploma in Finance and
even someone with
a Diploma in Astral Travel
will know that
this is a bad time economically
to sell Tekels Park and a good time to
pick up cheap land for development.
Future of Tekels Park Badge
in Doubt
Article about
the Tekels Park Badgers
of the Theosophical
Journal (Vol 36 No 2)
the Theosophical
Society in England’s
official magazine at
that time.
Party On! Tekels Park Theosophy NOT
St Francis Church at Tekels Park
Concerns about Tekels Park Wildlife
The Theoversity is now
distancing itself
Tekels Park is Being Sold to a Developer
Tekels Park & the Loch Ness
Monster
A Satirical view of the sale of Tekels Park
in Camberley, Surrey to a developer
The Toff’s Guide to the Sale
of Tekels Park
What the men
in top hats have to
say about the
sale of Tekels Park
____________________
http://www.practicalaction.org
Technology challenging poverty
Practical
Action works with poor communities to help them choose and
use
technology to improve their lives for today and generations to come.
Cardiff
Theosophical Order of Service holds raffles
in support of Practical Action at Theosophy
You may know this charity under its old name of
Intermediate Technology
Nature is infinite in space and time -- boundless and eternal,
unfathomable and ineffable. The all-pervading essence of infinite nature can be
called space, consciousness, life, substance, force, energy, divinity -- all of
which are fundamentally one.
2) The finite and the infinite
Nature is a unity in diversity, one in essence, manifold in form. The
infinite whole is composed of an infinite number of finite wholes -- the
relatively stable and autonomous things (natural systems or artefacts)
that we observe around us. Every natural system is not only a conscious,
living, substantial entity, but is consciousness-life-substance, of a
particular range of density and form. Infinite nature is an abstraction, not an
entity; it therefore does not act or change and has no attributes. The finite,
concrete systems of which it is composed, on the other hand, move and change,
act and interact, and possess attributes. They are composite, inhomogeneous,
and ultimately transient.
3) Vibration/worlds within worlds
The one essence manifests not only in infinitely varied forms, and on
infinitely varied scales, but also in infinitely varying degrees of
spirituality and substantiality, comprising an infinite spectrum of vibration
or density. There is therefore an endless series of interpenetrating,
interacting worlds within worlds, systems within systems.
The energy-substances of higher planes or subplanes
(a plane being a particular range of vibration) are relatively more homogeneous
and less differentiated than those of lower planes or subplanes.
Just as boundless space is comprised of endless finite units of space,
so eternal duration is comprised of endless finite units of time. Space is the
infinite totality of worlds within worlds, but appears predominantly empty
because only a tiny fraction of the energy-substances composing it are
perceptible and tangible to an entity at any particular moment. Time is a
concept we use to quantify the rate at which events occur; it is a function of
change and motion, and presupposes a succession of cause and effect.
Every entity is extended in space and changes 'in time'.
All change (of position, substance, or form) is the result of causes; there
is no such thing as absolute chance. Nothing can happen for no reason at all
for nothing exists in isolation; everything is part of an intricate web of
causal interconnections and interactions. The keynote of nature is harmony:
every action is automatically followed by an equal and opposite reaction, which
sooner or later rebounds upon the originator of the initial act. Thus, all our
thoughts and deeds will eventually bring us 'fortune' or 'misfortune' according
to the degree to which they were harmonious or disharmonious. In the long term,
perfect justice prevails in nature.
Because nature is fundamentally one, and the same basic habits and
structural, geometric, and evolutionary principles apply throughout, there are
correspondences between microcosm and macrocosm. The principle of analogy -- as
above, so below -- is a vital tool in our efforts to understand reality.
All finite systems and their attributes are relative. For any entity,
energy-substances vibrating within the same range of frequencies as its outer
body are 'physical' matter, and finer grades of substance are what we call
energy, force, thought, desire, mind, spirit, consciousness, but these are just
as material to entities on the corresponding planes as our physical world is to
us. Distance and time units are also relative: an atom is a solar system on its
own scale, reembodying perhaps millions of times in
what for us is one second, and our whole galaxy may be a molecule in some supercosmic entity, for which a million of our years is
just a second. The range of scale is infinite: matter-consciousness is both
infinitely divisible and infinitely aggregative.
All natural systems consist of smaller systems and form part of larger
systems. Hierarchies extend both 'horizontally' (on the same plane) and
'vertically' or inwardly (to higher and lower planes). On the horizontal level,
subatomic particles form atoms, which combine into molecules, which arrange themselves
into cells, which form tissues and organs, which form part of organisms, which
form part of ecosystems, which form part of planets, solar systems, galaxies,
etc. The constitution of worlds and of the organisms that inhabit them form
'vertical' hierarchies, and can be divided into several interpenetrating layers
or elements, from physical-astral to psychomental to
spiritual-divine, each of which can be further divided.
The human constitution can be divided up in several different ways: e.g.
into a trinity of body, soul, and spirit; or into 7 'principles' -- a lower
quaternary consisting of physical body, astral model-body, life-energy, and
lower thoughts and desires, and an upper triad consisting of higher mind
(reincarnating ego), spiritual intuition, and inner god. A planet or star can
be regarded as a 'chain' of 12 globes, existing on 7 planes, each globe
comprising several subplanes.
The highest part of every multilevelled
organism or hierarchy is its spiritual summit or 'absolute', meaning a collective
entity or 'deity' which is relatively perfected in relation to the hierarchy in
question. But the most 'spiritual' pole of one hierarchy is the most 'material'
pole of the next, superior hierarchy, just as the lowest pole of one hierarchy
is the highest pole of the one below.
Each level of a hierarchical system exercises a formative and organizing
influence on the lower levels (through the patterns and prototypes stored up
from past cycles of activity), while the lower levels in turn react upon the
higher. A system is therefore formed and organized mainly from within outwards,
from the inner levels of its constitution, which are relatively more enduring
and developed than the outer levels. This inner guidance is sometimes active
and selfconscious, as in our acts of free will
(constrained, however, by karmic tendencies from the past), and sometimes it is
automatic and passive, giving rise to our own automatic bodily functions and
habitual and instinctual behavior, and to the orderly, lawlike
operations of nature in general. The 'laws' of nature are therefore the habits
of the various grades of conscious entities that compose reality, ranging from
higher intelligences (collectively
forming the universal mind) to elemental nature-forces.
10) Consciousness and its vehicles
The core of every entity -- whether atom, human, planet, or star -- is a
monad, a unit of consciousness-life-substance, which acts through a series of
more material vehicles or bodies. The monad or self in which the consciousness
of a particular organism is focused is animated by higher monads and expresses
itself through a series of lesser monads, each of which is the nucleus of one
of the lower vehicles of the entity in question. The following monads can be
distinguished: the divine or galactic monad, the spiritual or solar monad, the
higher human or planetary-chain monad, the lower human or globe monad, and the
animal, vital-astral, and physical monads. At our present stage of evolution,
we are essentially the lower human monad, and our task is to raise our consciousness
from the animal-human to the spiritual-human level of it.
Evolution means the unfolding, the bringing into active manifestation,
of latent powers and faculties 'involved' in a previous cycle of evolution. It
is the building of ever fitter vehicles for the expression of the mental and
spiritual powers of the monad. The more sophisticated the lower vehicles of an
entity, the greater their ability to express the powers locked up in the higher
levels of its constitution. Thus all things are alive and conscious, but the
degree of manifest life and consciousness is extremely varied.
Evolution results from the interplay of inner impulses and environmental
stimuli. Ever building on and modifying the patterns of the past, nature is
infinitely creative.
12) Cyclic evolution/re-embodiment
Cyclic evolution is a fundamental habit of nature. A period of
evolutionary activity is followed by a period of rest. All natural systems
evolve through re-embodiment. Entities are born from a seed or nucleus
remaining from the previous evolutionary cycle of the monad, develop to
maturity, grow old, and pass away, only to re-embody in a new form after a
period of rest. Each new embodiment is the product of past karma and present
choices.
Nothing comes from nothing: matter and energy can be neither created nor
destroyed, but only transformed. Everything evolves from preexisting material. The
growth of the body of an organism is initiated on inner planes, and involves
the transformation of higher energy-substances into lower, more material ones,
together with the attraction of matter from the environment.
When an organism has exhausted the store of vital energy with which it
is born, the coordinating force of the indwelling monad is withdrawn, and the
organism 'dies', i.e. falls apart as a unit, and its constituent components go
their separate ways. The lower vehicles decompose on their respective subplanes, while, in the case of humans, the reincarnating
ego enters a dreamlike state of rest and assimilates the experiences of the
previous incarnation. When the time comes for the next embodiment, the
reincarnating ego clothes itself in many of the same atoms of different grades
that it had used previously, bearing the appropriate karmic impress. The same
basic processes of birth, death, and rebirth
apply to all entities, from atoms to humans to stars.
14) Evolution and involution of worlds
Worlds or spheres, such as planets and stars, are composed of, and
provide the field for the evolution of, 10 kingdoms -- 3 elemental kingdoms,
mineral, plant, animal, and human kingdoms, and 3 spiritual kingdoms. The
impulse for a new manifestation of a world issues from its spiritual summit or
hierarch, from which emanate a series of steadily denser globes or planes; the
One expands into the many. During the first half of the evolutionary cycle (the
arc of descent) the energy-substances of each plane materialize or condense,
while during the second half (the arc of ascent) the trend is towards
dematerialization or etherealization, as globes and
entities are reabsorbed into the spiritual hierarch for a period of nirvanic rest. The descending arc is characterized by the
evolution of matter and involution of spirit, while the ascending arc is
characterized by the evolution of spirit and involution of matter.
In each grand cycle of evolution, comprising many planetary embodiments,
a monad begins as an unselfconsciousness god-spark, embodies in every kingdom
of nature for the purpose of gaining experience and unfolding its inherent
faculties, and ends the cycle as a self conscious god. Elementals ('baby
monads') have no free choice, but automatically act in harmony with one another
and the rest of nature. In each successive kingdom differentiation and
individuality increase, and reach their peak in the human kingdom with the attainment
of selfconsciousness and a large measure of free
will.
In the human kingdom in particular, self-directed evolution comes into
its own. There is no superior power granting privileges or handing out favours; we evolve according to our karmic merits and
demerits. As we progress through the spiritual kingdoms we become increasingly
at one again with nature, and willingly 'sacrifice' our circumscribed selfconscious freedoms (especially the freedom to 'do our
own thing') in order to work in peace and harmony with the greater whole of
which we form an integral part. The highest gods of one hierarchy or
world-system begin as elementals in the next. The matter of any plane is
composed of aggregated, crystallized monads in their nirvanic
sleep, and the spiritual and divine entities embodied as planets and stars are
the electrons and atomic nuclei -- the material building blocks -- of worlds on
even larger scales. Evolution is without beginning and without end, an endless
adventure through the fields of infinitude, in which there are always new
worlds of experience in which to become selfconscious
masters of life.
There is no absolute separateness in nature. All things are made of the
same essence, have the same spiritual-divine potential, and are interlinked by
magnetic ties of sympathy. It is impossible to realize our full potential, unless
we recognize the spiritual unity of all living beings and make universal
brotherhood the keynote of our lives.
Thankyou for visiting
The National
Wales Theosophy Website
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